Worship for Sunday, March 14, 2021

Here is the link to this week’s worship video:

Scripture Readings

Luke 6:37-38, 48-49 (The Message)

“Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don’t condemn those who are down; that hardness can boomerang. Be easy on people; you’ll find life a lot easier. Give away your life; you’ll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity.”

“If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last. But if you just use my words in Bible studies and don’t work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss.”

Romans 12:1-2, 9-21 (The Message)

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for God. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what God wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.

Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.

Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.

Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”

Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he’s thirsty, get him a drink. Your generosity will surprise him with goodness. Don’t let evil get the best of you; get the best of evil by doing good.

(Darrow) Learning Time: “Be Generous and Serve Others”

As research for today, I texted a good friend, who is a paramedic in York Region, and had time between calls, and asked him to remember back to when we first met. I asked him, “What did you think when you found out I was a minister?”  

He said he was terrified he’d say something to offend me. He reminded me that I’d already met his wife, while we waited outside the school for our kids, so he actually knew before he met me, and was already on guard.

I asked my friend how he got over being worried about offending me. At first he joked that he hadn’t, and then said he just got to know me and realized I wasn’t as uptight as he expected. 

Has that ever happened to you, when people find out you are a Jesus follower? Are people cautious, or expect you to judge them, or to be uptight? There are powerful ideas floating around, about what to expect from people of faith.

If you pay attention to movies, or tv shows, you may have noticed there are two typical ways Christians are often presented.

One typical portrayal of Christians is they are child-like about the world, and need protection from those who would take advantage of their kindness.  This picture of Christians, as naive, and  gullible, often kind of dumb, makes it easy to sideline us, when we ask questions, or raise concerns.

Back when the first permanent casino was being established, I was part of a group of faith leaders in Windsor, who met with government officials. We asked questions about the effects of a 24/7 casino on those who struggle with gambling addiction. We were basically told we were naive if we thought that concern for a few vulnerable people would stand in the way of this powerful economic engine, that would generate jobs and bring millions of dollars to the local economy.

 The other way Christians, and especially pastors are typically portrayed, is that we are harshly judgmental, and that we frown, or scowl a lot, especially when folks are having a good time. We are seen as heavily moralistic, and hung up on rules. This was also part of the way the pastor’s group was dismissed when we asked about the social effects of a permanent casino- we were told we should relax, and stop trying to impose our morality on other people.

 There is irony in this image of Christians as judgmental. We follow Jesus, who as we see him in the gospels, accepted everybody. Jesus made no distinction between holy person and sinner, respectable and despicable, popular or outcast. He would walk, talk, sit, eat, drink, visit with literally anyone, and had the same basic message for each- that we are all beloved children of God, and we should love each other. When the rules of religion got in the way of demonstrating that love, Jesus pushed back against the rules.

So how is it that those who identify as Christians and are part of a church, are so often seen as cranky, and judgy, and uptight?  If we make allowance for movie and tv and novel writers exaggerating for dramatic effect, we still have to grapple with the hard truth, that for much of the history of the organized church- it’s been true. We have made rules, and established codes of behaviour, and drawn lines about who is one of us, and who is not. These behaviours have done a lot of harm over the centuries, and not just to our reputation.

 We can trace this back to when the Emperor Constantine made Christianity an official religion of the Roman Empire, and basically took it over. He re-organized it along the lines of an army. Instead of generals, he appointed cardinals, who commanded bishops, who in turn controlled the platoons of priests. Constantine told his commanders to get together and make rules and standards for all believers anywhere in the Empire. He also gave them a taste of money, and power.

 The followers of Jesus were tamed, domesticated, and brought into line. Instead of being an underground movement that accepted anyone, and stood up for the poor and powerless, the church became an arm of government, and helped keep order.

 It became a mark of respectability to be part of a church. Historians call this Christendom, the rapid spread of the Christian churches into most of what was the Roman Empire and beyond. The good part was the church grew, in numbers, and in influence. 

The bad part is that the organized church, in most places, replaced the original Jesus movement, which was simpler, and if we are being honest, more true to what Jesus was actually about. The early Jesus movement did not have a lot of rules and codes of behaviour- it just had the revolutionary idea that God loves everybody, and that everybody matters.

 The early Jesus followers spread the Good News by taking care of their neighbours, sharing their food, offering clothing and shelter, visiting the sick and those in prison, and even helping to bury the dead, when families could not do it on their own. This kind of generous living was seen as the way for all believers, not just a paid, uniformed staff under the control of the empire.

 Things shifted, when the officially sanctioned church took over. When the Emperor paid to have church buildings put up for congregations, the local leaders found themselves busy maintaining the buildings, and trying to attract wealthier parishioners, to help cover costs. It became harder to speak out the way Jesus spoke out, against rules and systems that hurt people.

 The organized church began to teach, and promote values virtually identical with the biases and ideas of the Emperor, and his powerful allies. Which is how we wound up with Christian preachers who bought into the idea that it was okay to own slaves, to beat wives who disobeyed their husbands, and to treat all women and children as property. These were not Christian values- they were cultural norms, that the church absorbed, and promoted, and for which they scoured the Bible to find verses to confirm their biased views.

Tommy Douglas, considered by many in his time to be a crazy radical Christian, but now remembered as the father of publicly funded universal health care in Canada, once said, “The Bible is like a bull fiddle- you cna play almost any tune you want on it. ”

Instead of asking, “What does the Bible say?” I think we need to ask, “Does that sound like Jesus?”.

Comfortable, well paid, Christian preachers went along with the idea that white men could claim whole continents in the name of their white kings. This was thought acceptable because the local people these white men found in India, Africa, North and South and Central America, the Caribbean, Australia, Polynesia, well, actually, basically everywhere, weren’t like good church people. 

They were believed to be not exactly human, because they were uneducated, were not Christian, and their skin was darker in shade than their conquerors. Colonialism, and the exploitation of millions of people, and the theft of their resources, their land, their freedom, was supported by teaching of the Church. We are still trying to detox our theology of all that poison.

 We also have had a lot of Christian preachers who put far too much emotional and mental energy into enforcing rules about sex, and gender, and sexual identity, despite the fact that the references in the Bible to these things are few, and are far outnumbered by the references to love, compassion, and acceptance of all of God’s people.  

The church has done a lot of harm, to a lot of people, with rules that or the most part reflect more about the prejudices in society than they do authentic biblical values.

 So the reason we as Christians have a reputation with many people as being judgmental, is that historically, we have been. What can we do about that? I love the words we heard from Luke’s Gospel:

 “Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don’t condemn those who are down; that hardness can boomerang. Be easy on people; you’ll find life a lot easier. Give away your life; you’ll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity.”

There is a lot we can do to help people, to be generous, and kind, that does not involve putting folks down because they may not look, speak, think, believe, or act exactly like us.

The friend I mentioned at the beginning, who worried when he met me, about saying things that would offend, describes himself as an atheist, and has no use for organized religion. He was also one of the largest donors when I was collecting money for this year’s Coldest Night of the Year walk for the Downtown Mission, and he gave without my asking him.

Our reading from the Letter to the Romans, offers a warning against confusing the biases of our local culture with God’s view of things:

“So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for God. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what God wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.”   Amen

A prayer we used, remembering that this week included International Women’s Day:

Fixing the Church: “Forgive us our sins…”

This week’s worship service for Harrow United Church continues my series on lines from The Lord’s Prayer, and also recognizes that this was “Reformation Sunday”, which marks the beginning of the Protestant movements that eventually broke away from the Roman Catholic Church, to form new Christian denominations. Included with the YouTube video of the service is a short video made available in 2017 by National Geographic, marking the 400 year anniversary of Martin Luther’s publication of 95 Theses of contention with the policies and teachings of Rome.

Our worship service also features two organ/bag pipe duets by Larry Anderson and John Woodbridge.

What follows here is the text of the Learning Time, notes from the teaching time about the spiritual practice of humility, and the pastoral prayer.

Learning Time: “Forgive us our sins…”
Jesus and his disciples had few possessions. They travelled from village to village to share the message of direct access to God’s love. It was only after Jesus’ earthly life, his death on the cross, and the first Easter, that the movement got organized. Followers began to meet weekly, outside the local synagogue, or in homes of believers. They were drawn together by the spark Jesus had brought to them, the wild and free spirit of God’s love.

The Jesus followers chose leaders. They appointed visitors to look in on widows, the sick, and the poor. They collected food and money to share with those in need. For these good works, they began to need systems, and rules.

The Jesus movement was, from the beginning, a missionary movement. Local congregations collected money to support travelling preachers, and sent money to other congregations when they were in need.

The movement spread, following the trade routes established by the Roman conquerors.

The Jewish religious leaders began to see the Jesus movement as a rival, which needed to be suppressed. They sent out enforcers with authority to accuse followers of the Jesus Way with blasphemy, a crime punishable by stoning.

The Jesus followers broke ties with mainstream Judaism, and gradually became their own institution, the Christian Church.  After a few hundred years, the fastest growing faith in the Roman Empire was adopted by the Emperor Constantine. He gave Christianity royal approval.

The Emperor imposed a command structure on the church, with arch-bishops (cardinals) rather than generals, bishops rather than colonels, and priests rather than captains. He ordered the hierarchy to define official teachings, choose which documents would be scripture, and establish a headquarters.

With the Emperor’s backing, the church flourished, and spread to every land controlled by Rome, and beyond. Long after the fall of the Holy Roman Empire, the church held power as the official religion of Europe. The church placed the crowns on the heads of kings and queens.

The more powerful, and wealthy, and established the church became, the less it resembled those first gatherings of Jesus followers, excited by the news that God loved each person, regardless of earthly status. The quiet voice of the spirit was at times overwhelmed.

Along with an affection for rules, rigid militaristic structure, and close relationship with kings and queens, the church absorbed the values of the predominant culture. Faithfulness and patriotism, as we see to the south of us, make dangerous partners. The church is co-opted, and has no voice to challenge bad government. It’s hard to have a prophetic voice, to speak for those on the fringes of society, when you’ve chosen to cater to the powerful.

The church moved from being an offshoot of Judaism to an often blatantly anti-semitic organization.

It became less a source of hope for the poor and hungry, and more a chapel for the rich and powerful, who found it useful to have an unending supply of cheap labour.

The church built the largest, most elaborate buildings in every town. They sought the friendship, and money of landowners, government officials, the powerful. The church found itself condoning slavery. It blessed explorers who claimed huge tracts of land for European kings, disregarding the humanity of the original occupants, who were not white or Christian. Even in those cruel times, there were brave voices who would ask, is this really what Jesus would have us do?

The Jesus Way began in the Middle East, but as its command centre moved to Europe, Christianity became, for lack of a better term, a white people’s religion. Look at holy paintings and stained glass from most of the last 1500 years. Up until very recently, Jesus and his friends look more like merchants from Venice than peasants from Palestine. Their brown skin was white-washed, so that even today, people are shocked to learn Jesus did not have blonde hair and blue eyes.

After many centuries, church, government, and business interests were so deeply inter-twined, that when a European country raised an army to fight in Crusades to try to take back the Holy Land from Muslim control, it was hard to tell if this was a king’s idea, or a pope’s idea. Either way, these very expensive wars seem far removed from what Jesus was all about.

There were some prayerful souls, like Saint Francis, who believed he had more in common with faithful Muslims than his religious superiors would admit. There have been in every era of the church, the quiet, mystical types who were lit with the spark that fired Jesus up, the wild and free spirit of God. But often, practical concerns of the institution washed over, and threatened to drown the spark.  

Huge cathedrals and armies to fight Crusades were expensive projects. One massively successful way to raise money was the sale of indulgences. An indulgence was essentially forgiveness for sin, which could be purchased from an authorized agent of the Pope. Those agents carried a license that allowed them to sell indulgences, and collect a commission on each sale.

In 1517, a Catholic monk named Martin Luther, a scholar at the University of Wittenberg in Saxony, nailed 95 Theses to the door of a church. His purpose was to open discussion about what he saw as religious malpractice, on the part of the leadership of the Roman Catholic Church.  
Luther particularly objected to the selling of indulgences. He was all in favour of forgiveness, but did not believe forgiveness could, or should be bought and sold. Jesus taught us the Lord’s Prayer, in which we simply ask God, “forgive us our sins…”  

Luther is only the best known of the Reformers. Movements to fix the church began all over Europe. An important tool was the Bible, reproduced cheaply after the invention of the printing press, and moveable type.  

Martin Luther fed the revolution of thought by translating the Bible into German. Other scholars made the Bible available in their own local languages. Until then, the few copies made were in Latin, the official language of the church.  

When every book had to be hand-copied, and most people never learned to read, Bibles were only in the hands of the very wealthy. Even local priests were often illiterate, and relied on stories and teachings they had memorized.  

Open access to the Bible made it possible for priests lower down the power structure, and lay people, to get another perspective, and to ask questions. It was not long before there were breakaway churches, led by preachers who became alienated from the Roman Catholic Church, and moved from trying reform it, to founding their own “protesting” or Protestant churches.   

The United Church of Canada is a Protestant church, descended from a family tree that includes Methodists, who broke away from the Anglican Church, which had earlier broken away from the Roman Catholic Church. We also have Presbyterian and Congregationalist ancestors, who believed the church is to be run, from the bottom up, not from the top down. When they started their churches, they did not appoint bishops, or archbishops.  

An historian named Phyllis Tickle, used the analogy of “The 500-Year Rummage Sale” to describe changes over the years. Tickle said the church “cleans house” roughly every 500 years, deciding what to dispose of, and what to keep, to make room for new things.  

About 2000 years ago, Jesus appeared on the scene, and offered a way to know God, and live a faithful life without being bogged down by the rules and institution of the Jewish faith.  

After Jesus’ earthly life, his followers began, perhaps inadvertently, to create another huge institution, that thrived as the Holy Roman Empire grew.

When the empire collapsed around 500 years later, the church focused on preserving its teachings, in monasteries and convents with vast libraries.

Around the year 1000, the Christian Churches of the East, the Orthodox Churches split away from Rome, and the two branches went their separate ways. Each half of the split had to decide what was essential for them to keep, and what should go in the rummage sale.  

In the 1500’s, beginning with Martin Luther, the Reformation led to more splits, as groups discarded parts of Catholic teaching and practice that no longer rang true for them.  

We are now into the 21st century, the next 500 years. There have been so many changes in culture, the way economies are organized, and the way information is shared. We have learned so much about how the universe works. People live their lives so differently from 2000 years ago.  

How we do church, and what values we uphold, and which projects we consider important, have always been influenced by what is happening in the world we live in.  

We are living in a strange new time. What new strategies are we going to need, to best serve God’s people? What will we decide we absolutely want to keep doing? What new things will we feel lead to trying, to see if they fit? What will end up in the rummage sale?   This is a time for deep and careful listening to that quiet voice, the wild and free spirit of God, who continues to speak, and who will lead us towards what God has for us to do. Amen  

Spiritual Practice: Humility
I see a relationship between our capacity to accept, and to offer forgiveness, and humility. Humility means not putting yourself either above or below others; it means not thinking about your position on a scale. Some who know the most about the practice of humility are in addiction recovery programs. Here is some wisdom from that world:  

Be Grateful –Be grateful for the gifts you have been given.
Be Unique – Don’t compare yourself with other human beings.
Be Teachable –Many things you believe may be false and you have so much to learn from other people.
Be Kind – Practice kindness. When you practice kindness, you experience the fulfillment of feeling connected to other people.
Be Free – Let go of your expectations. It doesn’t matter how great you are at making plans, predicting outcomes or how adamant you are in your beliefs. Life will always produce results that you did not expect or want.  

Pastoral Prayer

Dear God of Continuing Revelation;  Help us learn, even if by trial and error, what is real, what is meaningful, and what is necessary for life, and for love. Help us to learn to let go of those things that are charming distractions in our lives. Help us to give our hearts and imaginations to worthy things.

Help us keep our minds and hearts open to new insights, and to the ways our assumptions may get in the way of see new truths.

We pray for all who suffer, all who grieve, all who feel lost, and all who are afraid. We pray for people we know, for people we don’t know, and we pray for ourselves. Help us learn how to live with confusion, uncertainty, and unrealized expectations. Help us to see love at work in the world, in spite of our disappointments- the tragic ones, the trivial ones, even the imagined ones.

We pray for people who suffer at the hands of others. Those who are victims of sexual predators. Those who face discrimination because of their ethnic or cultural background, their appearance, their gender, their orientation, or their economic or social status. We pray for vulnerable people everwhere.

We pray for those who are hungry. We pray for those who lonely. We pray for those who are depressed. We pray for those who feel trapped in addictions and compulsions.

We pray for caregivers and volunteers, and good samaritans, and helping hands. We pray for protestors and prophets, for whistle-blowers and others who take a stand for what is right.

We pray for poets and musicians and painters and thinkers and people who make things to improve life for others. We pray for the leaders of our faith communities, and for all others who interest themselves in the spiritual well-being of others.

We pray for this congregation, and its expanding sense of mission. Help us to sort out what you need and want us to do, God.

We pray in the name of Jesus, who also gave us a very good prayer.

The Lord’s Prayer (together)

Our Father, who art in heaven,

hallowed be thy name,

thy kingdom come,

thy will be done,

on earth, as it is in heaven.

Give us this day our daily bread,

And forgive us our trespasses,

as we forgive those who trespass against us.

And lead us not into temptation,

but deliver us from evil:

For thine is the kingdom, the power, and the glory

forever and ever. Amen