Worship for June 27, 2021

Introduction to the Scripture Reading:

Our scripture reading for today is the third chapter of the Book of Genesis, in the Old Testament. It is one of those bible stories that many people think they know, and have probably never read. Misinterpretations of the story have been the foundation for some very unfortunate theology, that has reinforced, and encouraged sexism, and misogyny, with a distorted, and negative view of women.

As we hear the story, I invite you to pay attention to what is in the story, and what you expected to hear, that is not actually in the story.

Genesis 3:1-24 (New International Version)

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”

10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

13 Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

14 So the Lord God said to the serpent, “Because you have done this,

“Cursed are you above all livestock
    and all wild animals!
You will crawl on your belly
    and you will eat dust
    all the days of your life.
15 And I will put enmity
    between you and the woman,
    and between your offspring[a] and hers;
he will crush[b] your head,
    and you will strike his heel.”

16 To the woman he said,

“I will make your pains in childbearing very severe;
    with painful labor you will give birth to children.
Your desire will be for your husband,
    and he will rule over you.”

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
18 It will produce thorns and thistles for you,
    and you will eat the plants of the field.
19 By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”

20 Adam[c] named his wife Eve,[d] because she would become the mother of all the living.

21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.


Learning Time: What about Good and Evil? A reading of Genesis 3

Life is a gift from a generous God. We live in response to the gifts God gives. There is purpose and meaning in life, and God knows what it is, even when we have trouble seeing it.

One major challenge to this vision for life is what philosophers have named the “problem of evil”. The question usually goes something like this, “Why is there death and pain and cruelty in the world?”

From early in the history of the Christian faith, the answers to that question have usually involved the words sin and evil, and the starting place has tended to be with the 3rd chapter of the Book of Genesis. I don’t find it helpful to read The Garden of Eden story as literal truth.

We may also need to shovel through all the interpretation, and editorial comment that over the centuries has been piled on top of the actual story. First off, there is no mention in the story of a Devil. There is a talking serpent. In our English translation the snake is described as “crafty” but scholars say that in the original Hebrew, the word would be more like “sharp-witted”, or “mentally acute”.

Preachers have often put the serpent in the role of tempter, but is that true to the story? Here is what the serpent actually says to Eve. You will not surely die… For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

The serpent tells her the truth. Touching the fruit does not kill her. Somehow, eating the fruit gives her wisdom, and the capacity to know what is good, and what is evil.  How exactly is that a bad thing? As a parent, I hope and pray that my kids will be able to discern good from evil! The world is a far more dangerous place if we walk around without this basic survival skill.

Does knowing that there is evil make us more likely to do bad things? If anything, not being able to tell the difference between good and evil seems like a guarantee of getting hurt, or hurting someone else.  I wish there was some fruit I could feed my kids that would give that wisdom. I’d like some for myself as well!

Often when this story is told, the spin is added that the as yet un-named woman then went on and tricked Adam into taking a bite- a bite of the what? Is it a pomegranate, a boysenberry, or a tomato? We have been programmed to think it is an apple- but the story does not say that. What else did the preachers and teachers add over the years? The story says:

”When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.”

The woman did not trick the man into eating the fruit. He was with her, she offered, and he ate it. The suggestion that she led him astray is unfair. According to the Bible, he knew the rules before she did.

If God made the first man, and then made the first woman to be his helper, would it make sense that God would make the helper as a temptress, to lead her partner astray? This makes me wonder if all those story-tellers and preachers over the years forgot the other creation story, in the first chapter of Genesis:

“So God created man in his own image,
       in the image of God he created him”

In that creation story, God made the world, and then made the first people, and then set them in charge of the world. There was no special tree that humans could not touch- it was all made for their use. At the end of the sixth day of all this making, God saw all that was made, and saw that it was very good. God did not make defective or corrupt human beings. Humans were made in the image of God.

Unfortunately, certain male authority figures in the early Christian church preferred the creation story in the second and third chapters of Genesis. They used the story, in ways that I think go beyond the text, to explain the existence of sin and evil in the world. For them, the trouble starts when sexuality is introduced to the human drama. After the first man takes his bite of the mango, or whatever, the story says,

“Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. “

One author has suggested that they might have eaten a fig, since they sewed fig leaves together. That is the image we remember: Adam and Eve with very carefully placed fig leaves as their only protection.

Being naked has become an issue. They just barely got their fig-suits on, and God entered the scene. But this is a very different God than the one we pray to and sing about. This God has an actual physical body. The story says “ the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden.

This God does not seem to know all and see all.  “… the LORD God called to the man, “Where are you?”  (Would the God we think of really have to ask?  Can you hide from God?)

The man answered, “I heard you in the garden, and I was afraid because I was naked; so I hid. And God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

  The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

The man and woman sense that they have done something wrong. But what?  Was it the eating of the fruit, or is it connected to having noticed each other’s nakedness?

At this point in the story some preachers would start talking about sin. The sin of lust, as these two are looking at each other being naked. The sin of disobedience, because they broke the rule about not eating the special fruit. Hunger for the fruit of the tree of knowledge of good and evil would be connected to other physical hungers and desires. In the more traditional teaching, the point would be made that in our spiritual lives, it is the body that drags us down into the pits of sin. The woman would especially be blamed, representing as she does the temptations of the flesh.

No surprise here, as the first to teach it this way were men, priests of a church that had begun requiring celibacy in order to serve, and rationalizing it with a theology that said, in spite of our being created in God’s image, the world and our bodies are not good, but the source of corruption and sin.

Out of this interpretation of the Garden of Eden story came the idea of the Fall, the moment at which all human beings were condemned to be tainted by sin and prone to evil, because of the actions of the first man and the first woman, after listening to a very clever talking snake.  Aside from my questions about reading the story this way, I wonder about the God character in the story. Is this a fair and loving, and righteous God?

If eating that fruit was an evil thing to do, how could the first man and woman even know that it was wrong, if they did not have the knowledge of Good and Evil? Some argue that they offended God by disobeying the directive to leave that tree alone. But even in our less than perfect legal system we do not put people on trial if we know that they are incapable of knowing right from wrong. Wise parents do not punish children for making mistakes when they are too young to know the difference.

Wise parents also do not discipline when angry, and they try to match the severity of the offence with appropriate consequences. God in the story loses their temper, and sends enormous punishments flying out all over the place. All serpents are cursed because the woman listened to the one in the Garden. (At least this detail confirms that the serpent was really a serpent, and not a symbol for the Devil.)

This God says that woman’s pain in childbearing will be greatly increased. This is a curious curse, and a clue to us that the account is not be taken literally, since at this point in the story there has yet to be any child-bearing. The first man’s curse is that he will now have to work for a living, and eat by the sweat of his brow. That will be his fate until he dies.

This God makes clothes for the first man and first woman before ushering them out of the Garden of Eden, and into the cold hard world. Then this God says something I find very interesting- perhaps the most revealing thing in the story: “The man has now become like one of us, knowing good and evil.”

Who is the “us” in the phrase “like one of us”? This sounds like a story about a god who knows they are not the only god.

This is one of the places where the Bible reveals itself to be a kind of library for stories and traditions which are much older than Israel, and the religion of the Jews. There is a hint here that some of this story came from a polytheistic religion, that had more than one god.

Most religious traditions have some kind of creation myth that addresses the questions, “Where did we come from? Why are we here? What is it all for?”  As people from different cultures met through trade, or travel, or war, they would exchange stories. Over time, the stories could move into the religious folklore of a people. They would be kept if they seemed to ring true in some way.

The story of how Adam and Eve come to leave the garden is not all that useful in explaining the origins of sin and evil in the world. Interpretations that blame Eve, and by extension, vilify all women, are offensive. But if the story does not explain our lot in life, it does offer a pretty accurate description. The story tells us that

there is pain from the moment of our birth, that we are called upon to make choices between good and evil, that we have to take care of the world, and work to feed ourselves, that none of us will live with forever and that even when we get in trouble, God is with us. Amen

Special Memorial Service

Here is the link to our November 22, 2020 worship service. On the Christian calendar, the Sunday before Advent is the last Sunday of the year, and is often called “Reign of Christ”. It is a day to remember that even when life seems messy, and chaotic, that ultimately, God is in charge. We took our theme for the service from the last line of the Lord’s Prayer as we say it in many Protestant churches, the “doxology”: For thine is the kingdom, and the power, and the glory, forever and ever. Amen


This was also the Sunday we at Harrow United Church chose to remember the members of our congregation and community, and those close to us, who have died since the onset of the COVID-19 pandemic, during which we have not been able to do funerals, and offer support to grieving families, in the way we wish we could.

We believe

that neither death, nor life,

nor angels, nor rulers,

nor things present, nor things to come,

nor powers, nor height, nor depth,

nor anything else in all creation,

will be able to separate us from the love of God

in Christ Jesus our Lord.     

(Romans 8:38, 39)

We lit candles in memory of those in our lives, our community, who have died since the beginning of the pandemic.

Wanda Delight Cracknell

Sarah Roberta Jane McLean

Mary Fay Defour

Annegret “Annie” Metcalfe

Nelda Virginia Vollans

William Arthur Gorick

Nancy Jean Whyte

Ronald William Reese

Edna Elizabeth “Betty” Reese

William Richard Herniman

Keith Chamberlain

David Bailey

Our service included readings by Nancy Colenutt, and very appropriate music from Barry Mannell, and Larry Anderson.

Here is the text for my learning time, as well as a teaching about the spiritual practice of Silence.

Learning Time: “for thine is the kingdom, the power and the glory, forever and ever…”

Ever wonder why some Christians say the longer version of the Lord’s Prayer? The version we repeat most often in church, that many of us learned as children, includes a sentence that is not in the prayer as Jesus taught it to his disciples.

The extra line, which is sometimes called a “doxology”, was added sometime in the first 100 years or so after the earthly life of Jesus.

“For thine is the kingdom, the power and the glory, forever and ever. Amen”

Scholars think that wording is based on words found in the Bible, either in the Book of Psalms, or from the part of Second Chronicles we heard read today.

A doxology is a formal word of praise to God, often part of a worship service.

The Lord’s Prayer begins with Jesus encouraging his followers to think of God as loving father, and to ask God for very personal things, like food to live for the day, and forgiveness, and the strength to forgive others. 

The doxology traditionally added to the Lord’s Prayer conveys ideas about who God is. It’s God’s Kingdom, God is the one with power, and we give glory, or praise to God. 

Unlike an earthly parent, who has human limits, and gets distracted by small human concerns, and is subject to illness, and pain, and death, God is God. God is the one who creates the universe, and gives us life, and who gives us the love we need for this life.

The early Christians, who lived in the first 100 years or so after the earthly life of Jesus, were mostly poor folks, on the fringes of society. If they were Jewish Christians, they experienced persecution from the Jewish authorities, for following their new faith outside the temple and synagogues. If they were Gentiles, non-Jewish citizens of the Roman Empire, they faced persecution for not worshipping the official gods of the Empire.

Many of the early followers were day labourers who did not own their land. They depended on finding work each morning, to earn their daily bread. Many others were slaves, who lived at the mercy of their masters.

Many of the early followers faced life and death issues on a daily basis. Life was hard.

Some of the early followers also remembered that even before Jesus was killed on the cross, he had promised his first followers that he would return to them, to save them from evil, and pain, and their daily struggles.

In the first centuries after Jesus’ earthly life, it was widely expected that Jesus would be coming back any day, and that life as his followers knew it would end, and history would be interrupted. A cosmic do-over, or re-set would happen, and an earthly kingdom of God would be established. In this new Kingdom of God, there would be no more pain, no more oppression, no more suffering, no more death, and no more grief.

Everything would be turned upside down. It’s the vision of the world we will hear about in the Magnificat, Mary’s Song, in a couple of weeks, as we move closer to Christmas.

For you have looked with favor upon your lowly servant,

and from this day forward all generations will call me blessed.

For you, the Almighty, have done great things for me,

and holy is your Name. 

Your mercy reaches from age to age for those who fear you.

You have shown strength with your arm;

you have scattered the proud in their conceit;

you have deposed the mighty from their thrones

and raised the lowly to high places.

You have filled the hungry with good things,

while you have sent the rich away empty.

If life is good, and you and your family are healthy and thriving, and have all you need, and all you desire, then the cosmic re-set is not all that appealing. But if life is hard, and your and your family have endured illness, and death, and grief, an interruption to history that restores all the good, and takes away all the causes of suffering may sound pretty good.

The hoped for cosmic do-over has not happened, so illness, and pain, and death and grief continue as part of our daily existence. Those of us who have have experienced grief and loss carry on, but we also may have questions.

Is my loved one who has died safe with God?

When will my sorrow, the pain of my grief be over?

When and how will things get better for our pandemic burdened world, where there continues to be oppression, and poverty, and war, and racism, and all the other ways people are cruel to each other?

We have questions, and the answers are beyond us, and we lean into God for hope, for comfort, and for compassion.

The answer, the reassurance we crave, is pointed to in our doxology, the words we add to the end of the Lord’s Prayer: “For thine is the kingdom, the power and the glory, forever and ever. Amen”

God is in charge. God who loved us before we were born, who is with us, and loves each of us, each of our earthly days, who holds us close, and is with us as we die, and who welcomes us home. God is in charge of the past, the present, and the future. God loves us now, and always, forever and ever.  Amen Thanks be to God

Spiritual Practice: Silence

Each Sunday morning since September, when we returned to in-person worship, along with the learning time we’ve had a teaching about a spiritual practice. This morning, during a service in which we are remembering family members and friends who have died, it seems appropriate to consider the spiritual practice of silence.

Silence is under-rated.

Anyone who has suffered a loss can tell you sometimes, rather than a lot of words, the best way to offer comfort is to just be there, even in silence.

When words fail us, it’s okay to be silent. We needn’t fill every moment with the sound of our voice.

One of my all time favourite hymns expresses it very well:

Silence is a friend who claims us,

                     cools the heat and slows the pace,

           God it is who speaks and names us,

                     knows our being, face to face,

           making space within our thinking,

                     lifting shades to show the sun,

           raising courage when we’re shrinking,

                     finding scope for faith begun.

We are deliberate about taking a moment of silent reflection near the beginning of each Sunday morning worship service, to help us grow in our comfort with silence, and to train ourselves to listen, into the silence, for the presence of God.