Harrow United Church Worship for May 24, 2020

Link to May 24, 2020 worship video

link to ShoeBox Sunday School video for May 24, 2020

link to announcements video for May 24, 2020

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Introduction to today’s readings from Scripture

First we will hear the story of the end of the earthly ministry of a prophet of Ancient Israel, Elijah, which includes a moment at which he passes on the mantle of responsibility to his protégé’ Elisha. There are echoes of that story, in the two separate accounts we will hear from the New Testament, about the departure of the Risen Christ, as experienced by a group of Jesus’ disciples.

2 Kings 2:1-13

When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; the Lord has sent me to Bethel.”

But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.” So they went down to Bethel.

The company of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” Elisha replied, “so be quiet.”

Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So they went to Jericho.

The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” he replied, “so be quiet.”

Then Elijah said to him, “Stay here; the Lord has sent me to the Jordan.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So the two of them walked on.

Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.

When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double portion of your spirit,” Elisha replied.

10 “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”

11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.

13 Elisha then picked up Elijah’s cloak that had fallen from him and went back and stood on the bank of the Jordan. 14 He took the cloak that had fallen from Elijah and struck the water with it. “Where now is the Lord, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over.

Luke 24:45-53

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

 

Acts 1:1-10

In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with[a] water, but in a few days you will be baptized with[b] the Holy Spirit.”

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

Learning Time: “Now What?”

(Begins with a short clip from a movie)

That’s the end of Mary Poppins, the magical nanny worked wonders with the Banks family, helping parents and children re-discover their love for each other. Have you ever thought about Mary Poppins as a kind of Jesus figure? She left the Banks family, and her other friends behind, as she ascended into the London sky, high above the kites. She left something of her spirit, with them.

All our scripture stories for today are goodbye stories.

Elisha was a student of Elijah, a prophet of ancient Israel. Prophets were a bit like travelling monks, who taught about God, settled religious disputes, and reminded the people of Israel they were meant to follow God’s ways. Some, like Elijah, seemed to have special abilities, to heal people, to help them, and do things that looked like magic.

When Elisha learned his teacher was to leave him, he asked for “a double portion of his spirit”. He wanted Elijah’s blessing, and the assurance God would still be with him.

Elijah was known as a miracle worker. When he needed to cross the Jordan River, he took off his cloak, also called a mantle, rolled it up, and struck the water. The river divided, allowing them to walk across a dry bed. Which brings to mind another story, about Moses.

When Moses led the Israelites out of slavery, they were pursued by Egyptian soldiers, who sought to return them to forced labour. Moses held up his staff, and the waters of the Red Sea parted. The escaped slaves walked across the dry sea bed. When they were safe on the other side, the waters crashed back down, washing away the chariots, horses, and the Pharoah’s army. That began the Israelites’ long trek across a wilderness to find a new life.

After 40 years in the wilderness, the Israelites were about to cross the Jordan River, to enter the Promised Land for the first time. Moses stood at the edge of the water and told the Israelites he would not be joining them. He appointed Joshua as his successor, and gave him, and the people his blessing, before he died.

Powerful symbols from these stories have made their way into our culture. We talk about dying as “crossing over”. In the old days, a groom might carry the bride over a threshold, through a doorway, to symbolize the transition from one way of being, to another. In literature, crossing a body of water is often a symbol of a new start. In movies, the beginning of a hero’s travels will often include crossing a bridge. It’s a visual symbol of moving from the old life, to the new. Often it’s an act of courage, just to make the crossing. A bridge over troubled water. Sometimes it’s a fresh start.

We use water when we baptize people. Water has the power of life and death. We can’t live without it. We use it to clean, to refresh ourselves. We splash our faces at the beginning of a new day. Tears stream down our faces when someone we love dies.

I’ve been talking this weekend with my friend Margaret, who is recovering from the very recent ordeal of losing her husband to cancer. It all happened so quickly. Just when she was absorbing the news that he was very ill, they learned things were progressing much quicker than expected, and within just a few weeks, Don had died.

Margaret is doing the best she knows how, with help, to carry on. She has two new grandbabies, her career, good friends, and lots to keep her busy. She told me this morning that weekends are the hardest, that being alone in her house is still very difficult, and that right now, she cannot imagine ever being happy again.

We do not always welcome change, and we certainly do not relish loss. It is painful when loved ones die- even when death is also a release from terrible suffering and hardship.

Elisha faced not only the death of his friend, but the end of his time as a student of holy ways. With the death of his mentor, he also pondered the burden of carrying on Elijah’s prophetic work.

Elisha watched as Elijah was carried off to heaven in a chariot of fire, pulled by horses of fire. We have no earthly idea what that means, but Elijah was gone. All that was left behind was his cloak, which Elisha picked up. The cloak, or mantle became a symbol of leadership and mission, like a superhero putting on their cape before going on duty. The last image in this story is of Elisha taking the cloak, and striking the water, and once again crossing the dry river bed of the Jordan.

We also heard two versions of the story of Jesus’ last earthly day.  As Moses did not enter the promised land, Jesus would not physically be with the disciples as they moved on. Jesus said that they would be clothed with power from on high. That’s like the cloak, or mantle, Elisha inherited from his teacher.

In the ascension story from the Book of Acts, after Jesus disappeared into the sky, the disciples suddenly saw two men dressed in white standing beside them. The strangers asked, “why do you stand here looking into the sky?”

That sounds like the story in Luke’s Gospel of the first Easter morning, “very early in the morning, the women took the spices they had prepared and went to the tomb.  They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them.  In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead?”

The story of Jesus’ Ascension, his saying goodbye to earthly life, has all the mystery and wonder of his Resurrection. Jesus passed from one way of being into another. We don’t necessarily understand it any better than his first followers did.

Jesus’ disciples, like Elisha, and any of us might rather time stand still, and things not change, and they need not face losing someone they love and rely upon. We might prefer to freeze time at a perfect moment, before the sad things happen.

The hope, and the comfort in these stories is there is life beyond grief, and loss and change. God does not abandon us, when we cross a bridge, move to a new place, begin a new chapter.

Before Jesus left the disciples, he promised they would not be alone. He passed on the mantle, the cloak of leadership, and said they would receive power of the Holy Spirit. We will hear about that next Sunday, as we celebrate Pentecost. It’s a day we remember we are never alone, because God’s Spirit is with us, always. Amen

I have sometimes talked about holy whispers, invitations from the Spirit to step outside of our comfort zone, and do something that is needed in the world. I encourage you to begin each day with a prayer, asking God what you should do today. The idea is to open our hearts, and imaginations to the possibility that God is with us, and has things for us to do, that perhaps no one else can do.

God may be waiting to guide you, perhaps take you across a bridge, into new territory.  I heard a great story this week, about someone from the congregation who did just that. I’ve asked Laura George to share her story with you.

(The video includes Laura’s story.)

Pastoral Prayers for May 24, 2020

Loving God;

Today we listened to the story of Jesus’ Ascension. Once more, he said goodbye to his closest friends, and to his earthly life. He left them with work to do. They were sent out into the world to make new disciples, to offer care, to baptize, to welcome new followers into the fold. We also heard about Elisha, left behind by his mentor, Elijah, to go back out into the world, and carry on.

God, how do we carry on, after loss, while we are in grief? We need the assurance that you are with us, as we dare to move towards a new reality, one that we were not asking for, one that we may not be ready to fully embrace.

Our world is in the midst of a big change. Many of us are leading daily lives that are very different from what we knew, just a few weeks ago. For some, the changes are less obvious.

We don’t know what the new life, the new world will be like. We don’t know how we are going do things we once took for granted.

We may feel, at times, like Elijah, like Jesus’ friends, wondering if we have been left to our own devices and desires, and not knowing if we have it in us, to make our way in this strange new territory.

Help us wake up to the realization that it has always been this way. Things are always changing, and you are always with us. Help us to realize that you are ever-present, and always ready to fill us with the love, the courage, the energy, the passion to live, even through the weird and confusing seasons of life.

Help us to quiet ourselves, so that we are able grow in our awareness of you in our midst,  in this shared worship time, and in the rest of our week.

Help us to grow in the desire to be faithful people,

to love in your name, to put you first in our lives,

to continue to learn and grow,

to take risks and make sacrifices to serve your people,

to call out for justice and mercy in the world,

and to pour our lives out in love, in response to your love for us.

 

We pray for all those, who like ourselves,

Have big questions about Jesus, and faith, and the workings of the universe.

 

We pray for those who are having an especially hard time these days. Those who have suffered recent loss. Those who are very sick. Those who are lonely, and isolated.

We pray for those who are caught in the traps of addiction, and despair, and co-dependence.

We pray for those who need encouragement and help to begin the work of changing their lives.

We pray for those who are aging, those who are chronically ill, those who are in pain.

We pray for those who are depressed, and those who care for the afflicted.

We pray for those who are on the front-lines of the efforts to care for those touched by the coronavirus, and for those who are working to keep us safe, and warm, and well-fed.

We pray for victims of violence, and those subject to terrorism in many parts of the world.

We pray for those who do not have what they need to live,

and for those who cannot seem to live without things they don’t actually need.

We pray for those who are unemployed,

and for those who work too hard, and for those who work,

and still do not have what they need to sustain the lives of those in their care.

We pray for our congregation, and all those who now join us for weekly worship and prayer, over the internet, in this unusual time.

Help us remember who we have been,

give thanks for who we are,

and be open to who you would have us be.

We make these spoken prayers, and the unspoken ones in our hearts, in Jesus name,

and we continue in prayer using the words Jesus taught:

The Lord’s Prayer: (together)

Our Father, who art in heaven,

hallowed be thy name,

thy kingdom come,

thy will be done,

on earth, as it is in heaven.

Give us this day our daily bread,

And forgive us our trespasses,

as we forgive those who trespass against us.

And lead us not into temptation,

but deliver us from evil:

For thine is the kingdom, the power, and the glory

forever and ever. Amen

 Over the past few weeks I have talked about Justin Weber, a man I knew during my time at the Earlham School of Religion, a Quaker seminary. Justin is the pastor of a Quaker meeting, or congregation, in Iowa. I have kept up with the story of his entrance into hospital as the first COVID-19 patient in his area, his days in an induced coma, the long weeks of recovery, and finally, this week, his release from the hospital. I want to share with you now some video shot by a local television station, of Justin’s farewell to the hospital staff who cared for him, and nursed him back to health, for 57 days.

 

At the end of the video, Justin, who loves to sing, leads a powerful rendition of the doxology. Let that be our blessing today, as we end this time of worship.

 

Announcements:

New time for coffee with Rev. Darrow! 10:30 am this coming Thursday morning, May 28. Email him at revdww@gmail.com for your ZOOM invitation.

Do you know of someone who is sick, in need of food or other necessities, or could just use a pastoral phone call? Contact Rev. Darrow at revdww@gmail.com

Harrow United Church will hold another Drive Thru Food Drive, from 10 am-12 noon, on Friday, June 5. If you’d like to volunteer to help on that day, email us at harrow_united@hotmail.com

The Official Board will meet by conference call on Tuesday evening, 7 pm, on June 3.

Online Bible Study continues each Wednesday morning, starting at 10:30 am.

To join the class, email us at revdww@gmail.com for a ZOOM invitation.

Thank you to Dennis Graham, John Woodbridge, Larry Anderson, and the Virtual Choir, for all the work they do to make these worship resources possible. Our May 17 worship service was read a staggering 216 times, and viewed 81 times.

The “opening theme” for our latest worship videos is a piece for guitar composed and played by the mult-talented Joel Woods, who also appears in the videos for our youngest ShoeBox Sunday School students.

ShoeBox Sunday School, led by Naomi Woods, has 27 children registered. There are online classes at 9:30 am and 10:30 am each Sunday morning, using materials delivered to households in, you guessed it, ShoeBoxes!

If you know of children who would like to be part of ShoeBox Sunday School, please let us know.

Harrow United Church is definitely not part of the group of Ontario churches pressuring Premier Ford and his cabinet to allow them to re-open their buildings for worship services. In fact, not one United Church congregation has signed on to support this effort. The leadership of the United Church of Canada, at a national and regional level, supports making these decisions based on science, and the best advice of public health officials. Check out Rev. Darrow’s article on this topic, in this week’s issue of the Harrow News.

Today’s worship service re-purposed videos of the Ascension Sunday Service from June 2, 2019. We thought it might do our hearts good to see the inside of the sanctuary, filled with life.

 

 

 

Good Friday Worship

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I enlisted the help of Larry Anderson, the musician at Harrow United Church, and Naomi Woods, to create a simple worship service for this Good Friday, April 10, 2020.

 

Here is a link to the audio file: audio file of Good Friday Worship

Naomi read the scripture for us:

John 19:17-30 (NIV)

Larry Anderson played a beautiful, meditative instrumental version of “Were You There” for us, which we are using as an interlude between the scripture reading and the Learning Time.

While everyone we love is living, and while some are dying under the cloud of the COVID-19 pandemic, what does it mean to place ourselves in the shadow of the cross?

Crucifixion was both a very public, and a very lonely way to die. The Romans deliberately made this form of execution a spectacle. They mounted crosses on a hill, for all to see, from any direction. People who loved Jesus, and the others executed that day, could look on from a distance, but do nothing to ease their agony, or change the outcome.

These days, many of us have people in our lives we can’t visit. If someone you love is in a nursing home, or hospital, you can’t be with them, face to face. If they have a smart phone, and the faculties to use it, you might be able to facetime.

Many of us are missing coming to the church building, for worship services like the one we wanted to have today. Afterwards, we were planning to have hot cross buns, and coffee and tea. We did that last Good Friday, and it was a lovely of warmth and fellowship, after dwelling on the chilling story of Jesus’ crucifixion.

Stories of pain and death shake us, and send chills through us. We find comfort in huddling together, in the company of fellow mortals- except now, we can’t. We are still sorting out how to be a faith community when we can’t gather in the same physical space.

There is a moment in John’s story of the crucifixion, when Jesus cried out that he was thirsty. The story doesn’t say who proffered a sponge on a stick towards Jesus’ mouth- the sponge was soaked in cheap wine.  My guess is it was a guard.  Jesus’ friends would not be allowed that close. I marvel at this moment of human kindness, in the context of a story of terrible, violent cruelty. It says to me that is in our human nature- we are made, most of us, to be kind and as helpful as we can.

These days most of us are observers, while a brave few leave their homes every day, to try to help the very sick. Our hearts are with them, and our prayers.

How does it feel for those folks who are on the wrong side of the hospital doors, when someone they love, and can’t be with, is on the other side? They can’t even do what the guard did, and offer the sponge on a stick.

What was it like for Jesus’ loved ones, to watch his slow, agonizing death?

How was it for God, to watch Jesus die? Did God feel helpless?

For centuries, people have tried to save God’s reputation by saying that everything happens for a reason, according to a divine plan. They say that about the crucifixion, but I don’t believe that for a minute. I don’t think Jesus’ death on the cross was God’s idea. God’s ideas are all about love, not about causing pain.

Jesus was crucified because powerful people with evil intentions made it happen. Best as I can tell, God doesn’t stop people, weak or strong, from making their own choices. God always offers us better options, but does not prevent us from doing the wrong thing.

God’s response to what we do, or don’t do, for good or for bad, is always love. I suspect God gets frustrated with us, even so, because we do so many regrettable things.

Could God have stopped the crucifixion? I don’t think that’s the right question. I think the question is actually, when will humans stop hurting each other? We have the power of choice, and we make really terrible choices, to act, or do nothing, and there are consequences.

So what was God doing, while Jesus’ friends watched him die, and prayed for him, wishing for things to be different, and crying their eyes out?

I think God was crying too. I think that God hates seeing us hurt each other, and sorrows when we act so poorly, and wishes we would do better.

We might ask, “What is God doing right now, while our world is in such a mess?” Well, what we are going through is terrible, but honestly, for a lot of people who don’t live with our level of privilege and comfort, the world must always seem likes it’s a mess.

God has always been with all the people who have been hungry and homeless and sick, those living in war zones and disaster areas and in abject poverty long before this new crisis came along, to touch our lives. There is a lot from which most of us have been insulated. There is a lot more we should have, could have been doing, all along, to alleviate suffering, to improve living conditions, and allow more people access to proper nutrition, shelter, sanitation, education, equal rights, fair pay, and many other things we have taken for granted.

I looked it up yesterday. The numbers are changing, but worldwide, around 108,000 people have died of the Coronavirus. That is horrible. But another number is much worse. Each day, 21,000 people die of starvation. We don’t have a cure for COVID-19, but we have always had a cure for hunger. The harsh reality is that every day, under circumstances we have accepted as normal, far more people die because of things we can do something about, like poverty, war, domestic violence, hate crimes, and neglect. God cries for all of them

God has always been there, quietly pointing us in the right direction, giving us the tools and abilities we can use to make things better, kinder and more fair and just for everyone.

I think God is as frustrated as you and I are about how these things go, and how it takes humans so long to get our collective act together. So many of the efforts to clean up the messes in the world are slowed down by politics, and greed, and pride, and ego. We can be grateful in our county, province, nation, to have leaders who are doing the best they can, with this current crisis. It is remarkable to see partisan politics taking a back seat.

I think these days God is cheering on the folks who are working so bravely, and diligently to help others right now, and applying their God-given intellect and ingenuity to find the ways to bring us out from underneath the shadow of the COVID-19 pandemic.

It is also incredibly inspiring to see how ordinary people like you and I are reaching out to help others as we can. When I have trouble settling down to sleep at night I think about the over 500 pounds of food we gathered a week ago, in our Food Drive for the Downtown Mission, and I remember that God really is at work in the world, in big ways and small ways. Maybe like the Roman guard daring to hold the sponge up so that Jesus could wet his parched throat. We should so what we can- even if our part is to stay in isolation.

God is love, and God has always loved us, and always will. God will never abandon us. God has big hopes for us, that we will use the gifts we have been given, to do better.

Today we reflect on Jesus being crucified, knowing that it is not anywhere near the end of the story. There is sorrow now, and death, and grief and tears, but Easter is coming, and new life is on the way.

Thanks be to God. Amen

This worship resource concludes with the full recording of “Were You There”.

An illustration I’m leaving out of my Good Friday sermon

toilet-plungerI had a moment this week when I needed to unclog a toilet, and couldn’t a find a plunger. We haven’t needed one since we moved to our new home. I don’t remember unpacking it.

Rather than being thankful we haven’t needed one for that long, or that this was the biggest problem in our house that night- I became very frustrated, because I couldn’t find a plunger.

I pondered how onerous a task it would be to order one online, and pick it up at the hardware. I found myself resenting how so much has changed in such a short time.

I get it that we have to keep each other safe, but right then, it felt like too much. Why couldn’t I just go buy a plunger?

All my stored up worry and anxiety, and concern for people I love, and for my kid’s futures, and the well-being of our communities, and my long term job prospects, and the amount in our bank account, and where I am going to get more toilet paper anyway, if I can even get the toilet unclogged, all came roiling up, overflowing. I was very crabby to my wife.

I was just frustrated, exasperated, scared.

When I paused, caught my breath, and settled down, I was able to unclog the toilet. (I used the long cleaning brush to get that back and forth suction action going.) It felt lovely to watch that water swirl away.

If only we could flush away the actual problems in the world so easily. I hate feeling powerless. I hate feeling unable to protect the people I love from terrible things. I hate when things change and nobody’s checked with me.

Worship for March 29, 2020

Link to audio file for this at home worship

The audio file begins with Larry Anderson’s prelude, to help us prepare for worship.

(Once the audio begins to play, you can click back to this page, and read and listen at the same time, if you like.)

Let’s take a moment for quiet prayer. There is so much happening in the world, and we have so many questions, concerns, and anxieties. There is so much happening that still does not feel quiet real, and yet, here we are. And God is with us in the midst of it all.

I am continuing this week to look at the story of Jesus’ time in the wilderness. I think the desert could have felt to him, absolutely real, and at the same time, like a place outside of regular life and time.

Please listen as Sue Timpson-Mannell reads the story for us:

Matthew 4:1-11 from The Message

Next Jesus was taken into the wild by the Spirit for the Test. The Devil was ready to give it. Jesus prepared for the Test by fasting forty days and forty nights. That left him, of course, in a state of extreme hunger, which the Devil took advantage of in the first test: “Since you are God’s Son, speak the word that will turn these stones into loaves of bread.”

Jesus answered by quoting Deuteronomy: “It takes more than bread to stay alive. It takes a steady stream of words from God’s mouth.”

For the second test the Devil took him to the Holy City. He sat him on top of the Temple and said, “Since you are God’s Son, jump.” The Devil goaded him by quoting Psalm 91: “He has placed you in the care of angels. They will catch you so that you won’t so much as stub your toe on a stone.”

Jesus countered with another citation from Deuteronomy: “Don’t you dare test the Lord your God.”

For the third test, the Devil took him to the peak of a huge mountain. He gestured expansively, pointing out all the earth’s kingdoms, how glorious they all were. Then he said, “They’re yours—lock, stock, and barrel. Just go down on your knees and worship me, and they’re yours.”

Jesus’ refusal was curt: “Beat it, Satan!” He backed his rebuke with a third quotation from Deuteronomy: “Worship the Lord your God, and only him. Serve him with absolute single-heartedness.”

 The Test was over. The Devil left. And in his place, angels! Angels came and took care of Jesus’ needs.

Sue is self-quarantined after visiting her friend in Indiana, but was able to record the scripture lessons for us on her phone, and send them in.

On Friday, I met with Larry Anderson and Jeff Csikasz, at a careful social distance, and we recorded some music. Here is Jeff singing and playing one of his favourites.

I asked for that song because of a line in the chorus that says, “In the desert you can remember your name”.

It seems to me that in his time in the desert, Jesus was called upon to remember who he was, and who he was meant to be. The tempter, or the tester offered him some shortcuts, some diversions from the path Jesus was meant to walk, and from the person he was meant to be- but Jesus resisted, and remembered his name, his identity.

The tempter knew their stuff, and the distractions offered to Jesus were pretty attractive. They are the classics, that people have always faced, and which we face today.

Jesus was offered food, a symbol for all material things. If he’d taken the devil up on the suggestion that he turn stones into bread, maybe he could have had at it, and turned the desert into a bakery warehouse. He could have turned rocks and stones, cliffs and boulders into baked goods.

Anything beyond what Jesus actually needed, to satisfy his physical hunger, would have gone to waste. There is a temptation to find comfort in having more than we need- as if we could make a strong castle out of the stuff in our lives, that would be a defense against the things that scare us.

The second distraction from his true life, from his true self, offered up to Jesus, was protection from pain and death. The devil brings him up to a high place, and says, “Since you are God’s Son, jump.”

The Devil also used scripture to suggest that if he did jump, God would send angels to catch him.

This is a tough one. We’d like to believe we are somehow protected from pain, from death. We might hope and pray the same thing for those we love- especially in these strange times. But Jesus resists the tempter on this one too. Jesus is as vulnerable, mortal, and subject to pain and grief as we are.

Jesus is a model for us, of how to live, and remember how we are meant to live, even in the face of hardship, terrible challenges, things that threaten to overwhelm.

The third challenge the tempter put to Jesus might also work on us, because it was about worldly power. What if the devil could have put Jesus in charge of all the countries of the world? The first problem, I think, is that his offer was a lie.  I don’t believe the devil could sign over all that power, because the devil is not in charge. God made all those people, in all those countries, as individuals with freedom to think, to feel, and make their own choices, for bad and for good.

We might, as we watch the news, and hear about the decisions leaders are having to make these days, wish we could have our say, or maybe take over, and do things better. If the devil appeared to me, and said, just worship me, and you can be in charge of the whole world, I might be sucked in. I might think, for a moment, that I could do better. But the reality is, I am not smart enough, creative enough, wise enough. Even if the devil had the power to put me in charge, which I think is a lie, it would be a terrible idea.

One human should not call all the shots. History is full of the stories of the miserable outcomes that occur when one person, one small group thinks they know what is best for everyone else.

All the minds, all the hearts, all the good will, of all people, are needed- not just the ego-driven desire of one person, who falls for the lie that the devil has put them in charge.

We need each other. We need to work together, in small things, and in big things, to make the world better safer, more habitable for our fellow humans, and all the other life with which the earth is teeming.

Jesus rejected the lies of the tester, and pushed back against the powerful distractions of the tempter. In the desert, Jesus remembered his name, and it gave him the strength and courage to carry on, to tell the devil to take off. And according to the story, the devil did leave, and angels came to take care of Jesus.

Jesus was still in the desert. The high places and tall towers, the piles of stones that could have been bread- all those lies, those illusions were gone. But the angels came to help him.

We are kind of in a desert. There are temptations. There are worries, anxieties, and the overwhelming sense at times, that the world is going to hell in a hand-basket, whatever that is.

But we are not alone, and the desert, as strange as it seems, is not all terrible. There is beauty here. There is life. Please click on the audio file for the hymn for today. Larry and Jeff played the instrumental part. The words are below, if you want to sing along.

jeff and larry making music

VU 222 Come, Let Us Sing

1            Come, let us sing to the Lord our song,

we have stood silently too long;

surely the Lord deserves our praise,

so joyfully thank God for our days.

 

2            O thirsty soul, come drink at the well;

God’s living waters will never fail.

Surely the Lord will help you to stand,

strengthened and comforted by God’s hand.

 

3            You dwell among us and cause us to pray,

and walk with each other following your way;

our precious brothers and sisters will grow

in the fulfilling love they know.

 

4            Deserts shall bloom and mountains shall sing

to the desire of all living things.

Come, all you creatures, high and low,

let your praises endlessly flow.

I especially like the line in that hymn that reminds us that deserts shall bloom and mountains shall sing. God is still at work. In that same spirit, Sue Timpson-Mannell has a second reading for us.

Isaiah 35:1-7  from The Message 

Wilderness and desert will sing joyously,
the badlands will celebrate and flower—
Like the crocus in spring, bursting into blossom,
a symphony of song and color.
Mountain glories of Lebanon—a gift.
Awesome Carmel, stunning Sharon—gifts.
God’s resplendent glory, fully on display.
God awesome, God majestic.

Energize the limp hands,
strengthen the rubbery knees.
Tell fearful souls,
“Courage! Take heart!
God is here, right here,
on his way to put things right
And redress all wrongs.
He’s on his way! He’ll save you!”

Blind eyes will be opened,
deaf ears unstopped,
Lame men and women will leap like deer,
the voiceless break into song.
Springs of water will burst out in the wilderness,
streams flow in the desert.
Hot sands will become a cool oasis,
thirsty ground a splashing fountain.
Even lowly jackals will have water to drink,
and barren grasslands flourish richly.

One of my favourite spiritual writers, Howard Thurman was a preacher and teacher, and college professor, who inspired many people, including the Rev. Dr. Martin Luther King, Junior. Howard Thurman was an African American, born in rural Florida in 1899. His maternal grandmother had been a slave on Florida plantation. He was born into poverty, and his father died when Howard was 7 years old. He was raised by his grandmother, and his mother, who were women of deep faith.

Thurman wrote:

“There must be always remaining in every life, some place for the singing of angels, some place for that which in itself is breathlessly beautiful.”

I have been hearing all week about ways people are being like angels for each other, with words and acts of kindness and generosity. People are baking good things, and dropping them on the porches of neighbours and friends. Others are taking out the garbage, and bringing the cans back in, for those who are housebound, or just need help.

People are phoning, texting, writing letters to each other. Sending love, and showing concern as they can.

People are making extra donations to places like the Downtown Mission, who are on the front line, helping folks who have it much tougher than most of us.

We can each exercise our free will, our creativity, our compassion, to make the world a little more humane, more beautiful, and life that much more possible for others.

When we do what we can, it helps others, and that is good, but I think it also helps us to remember our name, who we are, and who we are meant to be, in these strange times, in this weird desert place where we all now live.

Let’s pray:

God of deserts and blooming flowers, of night skies and bright stars, help us, in these strange times, to remember you, and your presence with us. Help us to slow down, and breathe, and remember again who you have created us to be. May we, with our unspoken prayers, with our acts of compassion and kindness, with our careful, loving words, bring beauty and hope into the lives of others. We pray for those we know who are sick, those who are grieving. We pray for those who feel alone. We pray especially for those who are now behind the locked doors of nursing homes, hospitals, and hospice. We pray for front line workers who are tending to the needs of the sick, and who are leading the fight against COVID-19. We pray for our government leaders and their advisors. We pray for those who continue to work, so that we have what we need to live. We make all our prayers as followers of Jesus, and we ask for your blessing in his name. Amen

Before I finish this recorded worship resource, I want to thank Jeff Csikasz and Larry Anderson for their music, and Sue Timpson Mannell for the scripture readings.

I also want to announce that this coming Friday morning, April 3, from 10 am until noon, Harrow United Church will have a drive-up food and necessities collection for Windsor’s Downtown Mission.

Our goal is to fill the back of a pick-up truck with items that can help folks who face the same challenges as we do, but who may have it much worse than most of us in the county.

Imagine facing the need to self-isolate, and keep clean, and eat healthy, if you were homeless!

If you are currently sick, or under self-quarantine, don’t worry about donating to this food drive. Take care of yourselves.

We will likely do this again, if it is needed, to re-stock the Harrow Food Bank, which our church normally collects for every week.

If your household is running out of food, and you can’t get out to get to a store, please let us know, and we will do our best to help you.

This worship resource comes to you from Harrow United Church. Our building may be closed for now, but our ministry in this community continues. God bless you all.

 

Colour your Prayers March 26, 2020

 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit intercedes for us through wordless groans. 27 And the One who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. (Romans 8:26-27 NIV adapted)

I don’t know how it is for you, but there are times when I have the need, the urge to pray, and really don’t have words. I don’t know how to say what I am feeling, and the thoughts have not coalesced, solidified enough that I can attach actual words to them.

These days, there is so much. I am carrying in my heart voices of people I talk with on the phone, pictures of folks in the church directory that I look at, while I ponder who to call next. There are the memories of things I have been told.  I think about people I am used to seeing almost every day. I think about people I have not seen for years.

I wonder about our world, and what will happen this afternoon, next week, and on and on….

That’s how I am today. Full of… prayers, questions, worries, dark thoughts, hopeful glimmers, deep love, compassion. So much. Maybe you have times like this too.

Back when I was studying and teaching contemplative practices, and offering the ministry of spiritual direction (I did that for about a decade before I came to Harrow), I developed a way to pray, when I don’t have all, or any of the words.

It starts with my art box, and a blank page.

I write down names, places, concerns. I paint over them with a colour that feels like God’s love, God’s attention. I used watercolour today, but I’ve done coloured pencils, even crayons in the past. More words, names, places come to mind, so I add them. God’s love is not limited by the size of my heart, so I add more colour. It’s a bit of bright mess- and that’s about right, for today.