Tag Archives: Justice

Lenten Post for April 1, 2023

I was in a Sunday School class for adults at a church in New Orleans, not long after Donald Trump was elected president of the United States. I was the only person in the room who was not African American.

It was definitely a day to listen more than I spoke.

The teacher for that day is a lawyer, and activist in Louisiana. She was involved in founding a charter school for under-privileged children in her parish. She spoke with energy, and passion, and from a deep well of hope.

When one of the class members lamented the recent election could be read as a sign of the end-times, she reminded the class of what Dr. King said:

“We shall overcome because the arc of the moral universe is long but it bends toward justice.“
(Dr. Martin Luther King Jr., “Remaining Awake Through a Great Revolution.” Speech given at the National Cathedral, March 31, 1968)

Lenten Devotion Day 5

It was humbling to read today’s devotion from Good Courage. The writer described with evocative detail her experience as one of 500 clergy who gathered outside the gates of a detention center in Texas to protest the treatment of people of colour were held there, and who were separated from their minor children. She went on to ask her readers to consider their positions of privilege, and their lived out commitment to those whose suffering is caused by laws and policies and market structures that preserve that privilege.

I remember being at a clergy conference in Nashville, held at the national headquarters of the United Methodist Church. I noticed every morning, as I walked from my hotel to the church offices, that the people in service trades working in the hotel and restaturant district where I stayed, were almost all black and Latinx. Most of the guests (including me!), and the management types I saw were white.

All the clergy attending the conference were white. The topics at the conference were not justice oriented. The themes were all about spirituality and church renewal.

For me, the highlight of the week was a visit to a new “house church” intentional community established in a “working class” (read mixed race and poor) neighbourhood near Vanderbilt University. The folks who chose to live there, rented a home owned by a local, mostly white and middle class congregation, and were making good efforts to connect with their neighbours.

After the field trip to the house church, we returned to the national headquarters for a Q and A. The first questions asked by one of the white pastors was “Is the investment in this neighbourhood paying off? Is the sponsoring congregation gaining new members and contributors?”

It was an understandable concern. It was also a reminder of tensions experienced in the institutional church, when we are faced with the challenge of living out the Gospel that expresses a preferential option for the poor and marginalized.

Daily Bread- learning time for World Food Sunday

The learning time (formerly known as a sermon, but that’s another story) for Sunday, October 18, 2020 is also part of my ongoing series on the Lord’s Prayer. This week’s line was “give us this day…”.

Here is the transcript for the readings, learning time, teaching about spiritual practice, and pastoral prayer:

Introduction to the First Reading: Exodus 16:1-30: Beth Graham

Our first reading is from Eugene Peterson’s translation of the Bible, called The Message. We will hear a story from the journey of the freed Hebrew slaves, as they make their way from captivity in Egypt, to life in their new land. The travel was hard, and they complained they were hungry, and missed the meals provided by their Egyptian slave-masters.

In the story, God provides manna, which the travelers must rise early with the dawn to gather. There is no stock-piling of food, except on the day before the sabbath, when they are to take a holy rest. On all other days, they work for their sustenance.

Exodus 16:1-30 (The Message)

On the fifteenth day of the second month after they had left Egypt, the whole company of Israel moved on from Elim to the Wilderness of Sin which is between Elim and Sinai. The whole company of Israel complained against Moses and Aaron there in the wilderness. The Israelites said, “Why didn’t God let us die in comfort in Egypt where we had lamb stew and all the bread we could eat? You’ve brought us out into this wilderness to starve us to death, the whole company of Israel!”

God said to Moses, “I’m going to rain bread down from the skies for you. The people will go out and gather each day’s ration. I’m going to test them to see if they’ll live according to my Teaching or not. On the sixth day, when they prepare what they have gathered, it will turn out to be twice as much as their daily ration.”

Moses and Aaron told the People of Israel, “This evening you will know that it is God who brought you out of Egypt; and in the morning you will see the Glory of God. Yes, he’s listened to your complaints against him. You haven’t been complaining against us, you know, but against God.”

 Moses said, “Since it will be God who gives you meat for your meal in the evening and your fill of bread in the morning, it’s God who will have listened to your complaints against him. Who are we in all this? You haven’t been complaining to us—you’ve been complaining to God!”

Moses instructed Aaron: “Tell the whole company of Israel: ‘Come near to God. He’s heard your complaints.’”

When Aaron gave out the instructions to the whole company of Israel, they turned to face the wilderness. And there it was: the Glory of God visible in the Cloud.

God spoke to Moses, “I’ve listened to the complaints of the Israelites. Now tell them: ‘At dusk you will eat meat and at dawn you’ll eat your fill of bread; and you’ll realize that I am God, your God.’”

That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was.

So Moses told them, “It’s the bread God has given you to eat. And these are God’s instructions: ‘Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.’”

The People of Israel went to work and started gathering, some more, some less, but when they measured out what they had gathered, those who gathered more had no extra and those who gathered less weren’t short—each person had gathered as much as was needed.

Moses said to them, “Don’t leave any of it until morning.”

But they didn’t listen to Moses. A few of the men kept back some of it until morning. It got wormy and smelled bad. And Moses lost his temper with them.

They gathered it every morning, each person according to need. Then the sun heated up and it melted. On the sixth day they gathered twice as much bread, about four quarts per person.

Then the leaders of the company came to Moses and reported.

Moses said, “This is what God was talking about: Tomorrow is a day of rest, a holy Sabbath to God. Whatever you plan to bake, bake today; and whatever you plan to boil, boil today. Then set aside the leftovers until morning.” They set aside what was left until morning, as Moses had commanded. It didn’t smell bad and there were no worms in it.

Moses said, “Now eat it; this is the day, a Sabbath for God. You won’t find any of it on the ground today. Gather it every day for six days, but the seventh day is Sabbath; there won’t be any of it on the ground.”

On the seventh day, some of the people went out to gather anyway but they didn’t find anything.

God said to Moses, “How long are you going to disobey my commands and not follow my instructions? Don’t you see that God has given you the Sabbath? So on the sixth day he gives you bread for two days. So, each of you, stay home. Don’t leave home on the seventh day.”

So the people quit working on the seventh day.

Introduction to the Second Scripture Reading: Beth Graham

Our second reading is from Matthew’s Gospel, in the 6th chapter. This morning we are hearing it from a new translation. David Bentley Hart is a philosopher and theologian who was raised Anglican, and converted to Eastern Orthodox Christianity. In his translation, published in 2017, he attempts to present the early Greek texts in English that is as unfiltered and unadorned as possible, while also acknowledging that personal bias is inevitable.

Matthew 6:5-14

And when you pray do not be like those who are playacting; for they love to pray while standing in the synagogues and on the corners of streets, so that they may be visible to men; I tell you truly, they have their recompense in full. But, when you pray, enter into your private room and, having closed your door, pray to your Father who is in secret; and your Father, who watches what is secret, will reward you. And when praying do not babble repetitious phrases as the gentiles do; for they imagine that they will be listened to by virtue of their prolixity. So do not be like them; for your Father knows what you need before you ask him. Therefore, pray in this way:

‘Our Father, who are in the heavens, let your name be held holy;

Let your Kingdom come; let your will come to pass, as in heaven so also upon earth;

Give to us today bread for the day ahead;

And excuse us our debts, just as we have excused our debtors;

And do not bring us to trial, but rescue us from him who is wicked.

[For yours is the Kingdom and the power and the glory unto the ages.]’

For, if you forgive men their offenses, your heavenly Father will also forgive you;

But if you should not forgive men, neither shall your Father forgive your offenses.

Ministry of Music

  Learning Time: “give us each day our daily bread”

That long story Beth read for us from the Book of Exodus came from the adventures of the ancient Hebrew people. With Moses as their leader, they escaped captivity in Egypt, where they had laboured as slaves.   Even though life in Egypt had been brutal and demeaning, there came a point early in their journey through the wilderness when the Hebrews began grumbling: “Why didn’t God let us die in comfort in Egypt where we had lamb stew and all the bread we could eat? You’ve brought us out into this wilderness to starve us to death, the whole company of Israel!”  

Perhaps the thrill of their escape had worn off, and it had sunk in that their problems were far from over. They’d eaten all the food they’d carried away from Egypt, and there wasn’t much in the desert for them to forage or hunt.  

Maybe the Hebrews were getting “hangry”. The combination of hungry and angry is self-explanatory. When I hear it used to describe a crabby spouse, or a child who is acting out, it can sound judgemental, and a bit demeaning.  

“Don’t mind Dad, he’s just hangry. Get him a snack and he’ll be better.”  

On the other hand, I hear a useful truth in it. It is humbling, and also a little liberating, to be reminded that our mood, our capacity to cope with life, and interact with others, is greatly dependent on our physical well-being. If we remember the very real mind-body connection, we may be more compassionate of ourselves, and of others.  

But back to the Hebrews. It’s a commonly held idea that Pharaoh put the Hebrew slaves to work building pyramids, but it’s not true. The age of pyramid building was over long before the Hebrews were in Egypt. The pyramids were built by other, earlier slaves. It’s too bad, because it would have been great to make a connection to the Egyptian pyramids, and the image of a pyramid used to explain the ideas of Abraham Maslow that we saw in the video earlier.  

Maslow was a psychologist who studied human motivation. In 1943 he published his theory of a hierarchy of human needs.  

From the bottom up, each level of a pyramid can represent human needs. We might think of each level as questions that need to be answered, if the person is to thrive.  

The base of the pyramid represents needs of our bodies. Questions such as: Where will we get water to drink, our next meal, exercise, a place and time to rest?  

The next level is about our need to feel safe. Do we have shelter? What is that growling and clawing we hear outside?  Is there law and order where we live? Are there reasons to be afraid?  

The level above that is about connection. Does someone care what happens to us?  Do we have friends? Do we feel accepted? Are we part of a family, a community?  

Above that come questions of esteem and identity. Do we know ourselves? Do we like who we are? Do we have the respect of others?  

Even higher on the pyramid come the needs of our mind. Does our life make sense to us? Does our life have meaning? Is there beauty in our lives?  

At the very top of the pyramid, Maslow placed our need to grow into the best possible version of ourselves. (I would say this is being the person God dreams we can be.) Some call this highest level transcendence, awareness of, and connection to something beyond ourselves.  

Maslow’s theory is that unless the “lower” needs are addressed, it is difficult for a human to thrive, and deal successfully with the questions higher on the pyramid.   It may be hard for me to make a new friend, when I am worried about where the next meal will come from. It can be hard to imagine what I could do to make a better future for my community, if I am not sure about a roof over my own head.  

Think of those poor Hebrews, out there in the desert. Moses wanted them to get up each morning and keep on marching toward a Promised Land they had never seen, but they were hungry, and didn’t know where to find food for their children. 

This is a bit of the scripture we heard earlier: God spoke to Moses, “I’ve listened to the complaints of the Israelites. Now tell them: ‘At dusk you will eat meat and at dawn you’ll eat your fill of bread; and you’ll realize that I am God, your God.’” That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was. So Moses told them, “It’s the bread God has given you to eat. And these are God’s instructions: ‘Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.’”

This is the story that echoes in the words of the Lord’s Prayer, in which Jesus taught his followers to look to God for their basic needs. The translation we heard today phrases it, “Give to us today bread for the day ahead”. 

Our faith teaches us to depend on God for our very lives, and all we need to thrive, but it may be hard to remember that, if our bellies are empty, or the kids are crying and there is no food in the house. If our physical needs are not met, it can be hard to be “spiritually-minded”.  

You may have heard that Donald Trump was really hoping to be awarded the 2020 Nobel Peace Prize. Since the world has not gone completely nuts, that did not happen. I am happy to say that on October 9, the prize was awarded to the United Nations World Food Program, or WFP, which is active in more than 80 countries helping people achieve food security.  

Berit Reiss-Andersen, Chair of the Norwegian Nobel Committee, said the WFP was awarded the prize “for its efforts to combat hunger, for its contribution to bettering conditions for peace in conflict-affected areas and for acting as a driving force in efforts to prevent the use of hunger as a weapon of war and conflict.”  

Peace is more possible, when people do not have to worry about feeding their families. That’s true in developing countries that are still working their way out of the mess of their colonial past. It’s equally where we live.

This congregation, along with other faith and community groups, has a good history of supporting the Harrow Food Bank, which supplements the food needs of many local households. I hope we will continue that important work.  

We have also held several very successful drive thru food drives to gather donations for Windsor’s Downtown Mission. We are doing another one on Friday, October 30, between 11 am and 1 pm. We will also collect blankets and winter clothing.  

These are important ways to help people we may not know, but whose basic needs are real.  This month has also seen a brand new initiative come on the scene, and it’s already making a difference.  

I asked Taylor Gorick, one of the founders of Project Hope: Windsor Essex  to tell us about the Harrow Community Pantry. She made a video for us, that takes us right inside.  Let’s watch!

Video: Taylor Gorick tells us about Project Hope: Windsor Essex and the Harrow Community Pantry  

Spiritual Practice: Charity
The community pantry is an exciting experiment. From what Teri and Taylor have told me, the initial build, and stocking of the shelves has been well supported, and the pantry is being visited, and people are getting things they need.

As Taylor explained in the video, their model is not complicated. Those who have items to spare, or who can afford to buy extra when they go to the grocery store, or make a cash donation, can do that, and those who are in need, can visit the pantry. It’s very biblical.

The 2nd Chapter of Acts describes the early Christian community operating with a similar model. When they met once a week for a common meal, it was also a time to share worldly goods. Listen to these verses, and you will hear again the connection between faith, and daily bread, and physical needs, and spiritual maturity.

42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

This building we meet in had its start as a Methodist Church. John Wesley, the Anglican priest who started the Methodist movement had a simple motto when it came to worldly goods. In one of his most famous sermons, “The Use of Money” his three preaching points were “Earn all you can, save all you can, and give all you can.”

Wesley’s message was not meant to fill the church’s bank account. It was a plea for generosity and a plea for compassion for the poor and needy. He said, “money is an excellent gift of God, answering the noblest ends. In the hands of God’s children it is food for the hungry, drink for the thirsty, raiment for the naked.” During the coming week, in your quiet times, your prayerful times, I invite you to consider your own spiritual practice of charity.  

Pastoral Prayer

Providing God, source of all life,

We often pray “give us this day our daily bread”,

and most of us, most of the time

have no worries in this regard.

You have given us so very, very much.

We have bread, and meat enough,

and vegetables and fruit,

to fill our plates, and our bellies.

We don’t really have to worry, all that much, about our daily bread.

Loving God, forgive us for living as if this were true for all people-

As if in all places there is the abundance,

and often over-indulgence

that is part of our daily reality.

Help us to open our hearts, and minds.

Help us to live with gratitude.

Transform our gratitude into deeper generosity,

so that our prayers, our hopes, our dreams and our actions,

can be focussed less on ourselves, and more on your vision for this world.

We pray that our will can be more like your will.

We pray that we can overcome, or abandon the temptation,

to trespass against others, in our pursuit of riches and status and power we don’t actually need.

We pray also that we can use the good gifts,

and abilities,

and resources you have placed in our hands,

to address the needs of your people.

There are many ways that people need to be fed.

Help us feed our need for meaning and purpose,

as we work for the good of others.

We pray for all those who are hungry.

We pray for all those who are in pain.

We pray for those who feel hopeless.

We pray for those who are lonely, and those who grieve.

We pray for those who thirst for kindness,

for friendship,

for a compassionate listener.

We pray also for our congregation,

that our community of faith can be a place to learn about your love.

We give thanks for all those who have found their way here,

and for the difference they make in the world when they go out from this place.

We give thanks also for the life and work and witness of Jesus,

the One who gave us the Lord’s Prayer, which we now say out loud together:

The Lord’s Prayer (together)

Our Father, who art in heaven,

hallowed be thy name,

thy kingdom come,

thy will be done,

on earth, as it is in heaven.

Give us this day our daily bread,

And forgive us our trespasses,

as we forgive those who trespass against us.

And lead us not into temptation,

but deliver us from evil:

For thine is the kingdom, the power, and the glory

forever and ever. Amen

Commissioning and Blessing:

Jesus responded to God’s call, to live a life of witness and service.

We are invited to follow his path.

We are called to offer love, and hope, caring and light.

We know there are many who need God’s love.

May you be blessed and strengthened

by Almighty God to move gently upon the earth,

to stop when you have done enough,

to rest when you are weary,

and to rejoice in all creation. Amen

Harrow United Church Worship for May 31, 2020 (Pentecost)

Link to this week’s worship video

link to our announcements video for May 31, 2020

gimmick pictureThe video opens with a great version of “Lean on Me” by Harrow’s own boy band, “Gimmick”: Greg Iler, Barry Mannell, Jeff Csikasz, and Jeff Gorick. We are so fortunate to have each of them as members and leaders in Harrow United Church.

 

 

May 31 is Pentecost Sunday. It’s the beginning of a new season on the liturgical calendar, and it is often celebrated as the “birthday” of the Christian church. The story from Acts 2 describes a moment in which a group of Jesus’ close friends and disciples have an experience of meeting the Holy Spirit, that fires them up to share the Good News of God’s love.

Here are the scripture readings for today:

John 20:19-23
20:19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”

20:20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.

20:21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”

20:22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.

20:23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Acts 2:1-21
2:1 When the day of Pentecost had come, they were all together in one place.

2:2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.

2:3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.

2:4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

2:5 Now there were devout Jews from every nation under heaven living in Jerusalem.

2:6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.

2:7 Amazed and astonished, they asked, “Are not all these who are speaking Galileans?

2:8 And how is it that we hear, each of us, in our own native language?

2:9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

2:10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,

2:11 Cretans and Arabs–in our own languages we hear them speaking about God’s deeds of power.”

2:12 All were amazed and perplexed, saying to one another, “What does this mean?”

2:13 But others sneered and said, “They are filled with new wine.”

2:14 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say.

2:15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning.

2:16 No, this is what was spoken through the prophet Joel:

2:17 ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.

2:18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.

2:19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist.

2:20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day.

2:21 Then everyone who calls on the name of the Lord shall be saved.’

1 Corinthians 12:3b-13
12:3b No one can say “Jesus is Lord” except by the Holy Spirit.

12:4 Now there are varieties of gifts, but the same Spirit;

12:5 and there are varieties of services, but the same Lord;

12:6 and there are varieties of activities, but it is the same God who activates all of them in everyone.

12:7 To each is given the manifestation of the Spirit for the common good.

12:8 To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,

12:9 to another faith by the same Spirit, to another gifts of healing by the one Spirit,

12:10 to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues.

12:11 All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

12:12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.

12:13 For in the one Spirit we were all baptized into one body–Jews or Greeks, slaves or free–and we were all made to drink of one Spirit.

This week, the Harrow News will publish my newest pastoral message. I did something a little different this time- an exercise of imagination. What if one of the writers of the New Testament Epistles wrote a letter to the faithful in Harrow? 

To the people of Harrow, and surrounding communities, and all others created, loved, and blessed by God: Grace and peace to you. It seems such a long time since we have seen each other face to face!

I give thanks for the multitude of ways you are blessed, and in turn, offer numerous blessings to others, especially those in need.

We face many challenges. Much we take for granted has been disrupted. Your sadness over your losses is real, but do not allow your grief, your frustration to justify abandoning the efforts to keep the most vulnerable among us safe.

As Paul, our brother in faith once wrote, “I have the right to do anything,” you say- but not everything is beneficial. “I have the right to do anything”- but not everything is constructive. No one should seek their own good, but the good of others.”

I appeal to you to live out of a spirit of hope, and generosity, even in these trying times. Resist the temptation to follow the counsel of the loudest, the most extreme, those who care ultimately only for themselves. Resist also the temptation to grasp on to quick and simple solutions to complex problems. Avoid the trap of the “blame game”.

Place your real faith, your confidence in God, the Creator of the Universe, as revealed to us in love. Let “Jesus-like” love, that places the well-being of others before our own, guide and inspire us. This love is it’s own reward, and is most pleasing to God.

I continue to pray for those who have suffered the loss of loved ones, and were denied, by current circumstances, the consolation of the community gathered around them for a funeral. Our hearts are with them.

Pray for your elected officials, and those appointed to preserve the common good. We may not all be called to serve in positions of power and authority, but each of us, each day, can be kind. We can be unselfish. Let us not squander these opportunities, but instead, actively seek ways to be of help, and to show support to those who place themselves at risk on our behalf.

Some of you have asked, “How do we continue in the life of faith, when we no longer gather on the Lord’s Day? Are we not instructed to worship and pray together? Are we not to be devoted to  breaking the bread and sharing the cup?”

The way of faith, revealed to us in the life and death and resurrection of Jesus, is often difficult, but only becomes impossible when we attempt it without God.  God is always prepared to help us. God is always with us, even, and especially in these times when we cannot be with each other.

The people of the Way, followers of Jesus, grew as a movement long before we had the resources to build meeting places, which became our places of worship. In the earliest days, the homes of believers were the places in which faith was shared, taught, and lived.

You are not alone in your struggles, your questions, your anxieties for the present, and the future. We are all joined, united by God’s Spirit, who prays with and for us, often in sighs too deep for words, and with the wisdom of the One who truly knows us, for they were present as all things were created.

Do not abandon the ways of God, for God has surely not abandoned us. We share in the promise of God’s love, which is deeper, wider, higher, more encompassing than any of the things which frighten or threaten us. There is more to us than our fear, and there is more to our existence than the present situation.

You are God’s beloved. The grace of the Lord Jesus be with you. Amen

That “Epistle” was an experiment. The Learning Time for this week was another! There is no transcript, because instead of a prepared message, the Learning Time is a video of a conversation I had with the Rev. Robin Sherman, who is the minister at Tecumseh United Church. Robin and I have been friends for years, and it was a true delight to interview her, as part of my Pentecost Season series on “Spirited People”.

Here are my pastoral prayers for this day:

God of Creation, God who sent us Jesus, God who accompanies and guides us as the Spirit;

In this season of Pentecost we give thanks for the promise you have given, through the millenia, through the prophets, through the communities of faith, and in the hearts of those who seek to follow Jesus, that You are always with us. Your Spirit is wild, untamed, and not bound by the walls of certain buildings, or even by our sometimes small, and limited imaginations. You are so much more, and so much more available to us than we think. This is such a good thing, especially now, much of what we have come to expect from our church community is not possible. We miss getting together in the same physical space. We miss each other’s faces, and voices, and presence, not delivered on some little screen. We miss working together. We miss singing together, praying together, having conversation together after a worship service.

We worry about those who are even more isolated than usual, because of the pandemic precautions we are observing. We pray for those who spend all or most of their days and nights within the same four walls, in rooms that can feel very small. We remember those who have suffered losses recently, especially those who were also denied the possibility of all things we normally do, to honour a life, and mourn a death.

We pray for those who are sick. There are those who require elective surgeries and other procedures, who are now waiting to hear when they can be scheduled. There are those who need to see their dentist, their counselor, their therapist, or other specialist.

We pray for those who rely upon twelve step programs and other support groups, to help them in their struggles with addiction and co-dependency.

We pray for those who do not feel safe in their homes.

We pray for those who are feeling sad, lonely, dispirited. We pray they will know that despite the physical separations we are experiencing, that they are not totally alone. God is with each of us.

We pray for those who continue their efforts on the front lines. Paramedics and firefighters and police officers. Personal support workers, and nurses, social workers, medical technicians and physicians. Researchers and clinicians. Administrators and security staff. Maintenance workers whose jobs have never been so obviously essential.

We pray for our civic leaders, elected and appointed officials at all levels of government.

We pray that in these times of heightened anxiety and worry, that we will all be guided by compassion and decency. We pray that this time of crisis we can remember to be our best selves, and to expect the same from our decision-makers and public servants.

We pray with gratitude for the members of the Canadian Armed Forces, who are being called upon in these times to do work that is literally changing and saving lives.

We pray for the well being of the residents and staff of all long term care facilities, homes for the aged, and rehabilitation hospitals.

We pray for those who are compelled by circumstances to return to work, even though they are unsure about their safety. We pray for those whose jobs are in question. We pray for business owners and managers who are trying to navigate in this challenged economy.

In this Pentecost season, which in part is a celebration of the miracle that people from different places and varied backgrounds can, with the Spirit’s help, grow to understand each other- our prayers also include the lament that in recent days, stories have been appearing that remind us of the tragic evils of racism, and assumed white privilege. We pray for the family and friends of George Floyd, the man killed this week in Minneapolis while being subdued by a police officer.

We pray for all people of colour who live with the consciousness that too often there seems to be a different set of rules and laws for some. We pray with thanks for the courage and grace of Christian Cooper, the young man who survived a very real threat in New York’s Central Park, and who lived to accept the apology of the woman who tried to convince the police that an African American man was prepared to harm her.

We pray for a spirit of reconciliation and harmony, and justice.

We pray for the leaders of Harrow United Church, and the people we serve in Jesus’ name. Help us to find our way into this new time. There are questions about how to continue our ministries, and how to raise the funds we need to support them.

We pray for Rev. Robin Sherman, and the leaders and members of Tecumseh United Church, and the people they serve. Help her, and other faith leaders, to trust that the faithful work they do is sufficient and important.

We pray for all the faith communities, service groups, social agencies businesses, levels of government and public service who are striving to be of help. We pray for the Harrow Food Bank, and the Windsor Downtown Mission, and the people they endeavour to assist.

We make these prayers as followers of Jesus, who taught us to pray in this way:

The Lord’s Prayer: (together)

Our Father, who art in heaven,

hallowed be thy name,

thy kingdom come,

thy will be done,

on earth, as it is in heaven.

Give us this day our daily bread,

And forgive us our trespasses,

as we forgive those who trespass against us.

And lead us not into temptation,

but deliver us from evil:

For thine is the kingdom, the power, and the glory

forever and ever. Amen

The worship video ends this week with a powerful rendition of “We Are Not Alone”, from a recording of the Senior Choir from 2006.

Announcements for May 31, 2020

The big winner in the HUC online pub style trivia night, with a score of 69 out of a possible 80 points, was the “J-Squared” team of Janet and John Woodbridge. A donation of $69 will be made to the church’s general fund, in celebration.

 On Friday, June 5, from 10 am until noon there will be a Drive Thru Food Drive Drive at Harrow United Church, 45 Munger Street East, Harrow. We are collecting donations for Windsor’s Downtown Mission.

Drive up, pop your trunk and we will safely lift the food out of your vehicle, and into our pickup truck! Our volunteers will wear masks and keep a safe social distance.

The Mission has an urgent need for:

Canned fruit/vegetables/meats/protein

Cereal boxes and granola/protein bars

Fruit cups and Mr. Noodles

Gloves, masks, cleaning supplies, disinfectant wipes

We will also be accepting cash and cheques made out to Windsor’s Downtown Mission.

This will be Harrow United Church’s third Drive Thru Food Drive to benefit the Mission. Last time we collected over 800 pounds of food, which was delivered the same day, to help the front-line efforts of the Mission, who serve some of the most vulnerable people in our area.

If you’d like to volunteer to help on that day, email us at harrow_united@hotmail.com

Coffee with Rev. Darrow! 10:30 am this coming Thursday morning, June 4. Email him at revdww@gmail.com for your ZOOM invitation.

Do you know of someone who is sick, in need of food or other necessities, or could just use a pastoral phone call? Contact Rev. Darrow at revdww@gmail.com

The Official Board will meet by conference call on Tuesday evening, 7 pm, on June 3.

Thank you to Dennis Graham, John Woodbridge, Larry Anderson, and the Virtual Choir, for all the work they do to make these worship resources possible. Our May 24 worship service was read 163 times, and viewed 123 times.

The “opening theme” for our latest worship videos is a piece for guitar composed and played by the mult-talented Joel Woods, who also appears in the videos for our youngest ShoeBox Sunday School students.

ShoeBox Sunday School, led by Naomi Woods, has 27 children registered. There are online classes at 9:30 am and 10:30 am each Sunday morning, using materials delivered to households in, you guessed it, ShoeBoxes!

If you know of children who would like to be part of ShoeBox Sunday School, please let us know.

 

 

 

 

Harrow United Church Easter 2020 Worship Service

easter stained glass HUCThere is a link below to the video of this service. The video opens with a wonderful “virtual choir” singing Morning Has Broken. Our scripture lesson is read by the members of our confirmation class. I recorded a sermon in the sanctuary, which is followed by “Thine is the Glory”, with piano and vocals by Naomi Woods, and trumpet and vocals by Joel Woods. The sermon and pastoral prayers for today will be included in this post. After the pastoral prayer, I have included an Easter Treat. Nicole Wells, who was a member of the choir and congregation at Applewood United Church in Mississauga, made a video of her singing a song by John Legend which carries a good message for the time in which we are living. I liked it so much I asked her if we could have it as part of our worship for this Easter morning.

Link to Video of Easter Worship

Scripture Lesson:   John 20:1-18

Sermon

At the end of the verses the confirmation class just read, Jesus told Mary Magdalene not to cling to him, because he had not yet ascended to the Father.

In this season of social distancing, and self-isolation, we can relate to the awkward sadness of wanting to reach out and offer someone a hug, and it not being possible.

Things have changed, and we are living in a new normal, that we do not understand, and to which it will take some time to adjust. We are hearing that phrase a lot these days.

After the first Good Friday, Jesus’ disciples faced a new normal, without their beloved teacher.

They’d enjoyed an amazing three years of travelling with him from village to village, town to town. They met thousands of people. They shared intimate moments with their teacher and friend, and grew to love and trust him, and each other. They built a tight-knit community, a family of the heart, and they were learning, slowly, hesitantly to offer love to people beyond their cozy circle.

Great things were happening. Everywhere they went, crowds gathered to get a glimpse, hear a word, have the experience of being with Jesus. There was an aura of peace, of love around their teacher, in which they felt safe, and blessed. They may have come to believe that anything was possible, as long as they were with him, and he was with them.

But not everyone was so enthused about Jesus, and his message of God’s unlimited, unconditional love, that burst through barriers of class and privilege, race and religion. Jesus was shaking things up.

Powerful people, with much to lose, conspired to silence the persuasive, subversive voice, that threatened to topple the carefully balanced system of officially sanctioned religion, puppet kings, and Roman imperial control.

Jesus was arrested on phony charges, subjected to a mock trial, and sentenced to public execution on the cross. He was beaten, humiliated, stripped of his clothing, and crucified. His closest family and friends watched his body breathe its last, and the saw to the burial of his dead body.

Then Jesus’ followers went away, most of them, and hid. At least one of them even denied ever knowing Jesus. That part of their lives was over, behind them, and they were going to have to sort out what to do next, once they were no longer stuck behind closed doors. We can relate these days to being stuck behind closed doors.

Jesus’ companions were paralyzed by grief, by fear, by the shock that comes when you lose a loved one, when your hopes about how life was supposed to be are dashed.

Have you ever got so deep into the plot of a good book or movie, or tv show, that you kind of lose track of time? Ever feel like you just want to stay with story, and maybe hope it never ends? I remember when the Harry Potter books were first coming out, and at our house we all read them, and we could not get them fast enough.  I can remember wanting to go from one to the next, with as little break in between as possible- so the spell, the charm of that imaginary reality would be sustained.

I have friends who are ardent sports fans. They are sad these days, because so much of what they almost live for, is suspended. No games to watch, listen to, read about, talk about right now. In the old normal, I can remember how some of them would follow a favorite team all the way through regular season play, and then into play offs. If their team was eliminated, they’d choose another to cheer on, if only so they could remain a little longer in that charged up fan-space.

A friend told me once, at the end of a play-off series in which his team actually did come out the victor, that it was bitter-sweet for him. He was thrilled his team came out on top, but also sad, because the time of heightened excitement was over. There would be next year, or he could change his focus to another sport- but it wasn’t the same.

These things we love, all seem to have a beginning, a middle, and an end. Our earthly lives are like that as well- we are being reminded of that on a daily, hourly, minute by minute basis lately. The fact that there will be, at some point, an end to our earthly life can make it all seem more precious. Every moment counts!

When I was little, and still sometimes as an old guy, there were, and are, the days when I resist going to sleep. My body may be tired, but I don’t want to let go. Eventually, my weary eyes and bones win the argument, and I do sink into slumber. I repeat the cycle of day, and night, and full day.

That’s the way of things. Day, night, new day. Spring and summer, autumn and winter, then spring again. Live, rest, wake up. Grow, blossom, wilt and fade. Life, death and new life. Sunrise, the glory of a new day, sunset, and then the new day.

There is no going backwards, and no staying still. The wheel keeps turning, the cycle continues. We see it at this time of year. Seeds planted in dark soil, in which they decay enough to break open with new growth, burst upward to find the light of day. Caterpillars that will cocoon themselves, and be transformed, and emerge as something new, that flies off into the warm wind.

Jesus appeared to Mary Magdalene at the tomb where his body had been laid out for burial. When she realized who he was, she was overjoyed, and wanted to reach out, and hold him tight. He warned her against clinging to him. Things were different. A new normal.

We don’t always feel ready for the new life, the new normal. We aren’t done grieving, aren’t ready to let go of the old. We don’t want to lay our head on the pillow and let go of the day we are in.

Left on our own, we might not. We might try to stay awake, and not let go of the day. We might try to hold on to the way things were, and deny that change, and death, are the way of things. We might be that way, left on our own, and if we were in charge.

But the Easter story reminds us that we are not left on our own, and that we are not in charge. God is in charge, of life, and death and new life. The new normal.

Jesus appeared again, in a new way, on that first Easter morning. He showed to Mary Magdalene, and then to a few more of his close friends, that there was more to come.

Resurrection is a weird word. It’s not the same as resuscitation, or restoration. It has nothing at all to do with a return to the way things were, before the pain, the death, the grief. There is no promise to freeze time, and keep everything the way it used to be.

When it sank in with Jesus’ friends that there was a new normal, it startled them out of their sad stuck place, and energized them. They moved beyond the closed, tight, hidden circle, and out from behind their closed doors, and shared the message of new life, and God’s love, with thousands and thousands more people. A whole new movement, bigger than anything that had happened during Jesus earthly life, began to grow, and spread. It was like nothing any of Jesus’ first friends and followers could have possibly imagined.

I’m thinking about the food drive we had here at the church last week for Windsor’s Downtown Mission. So many people responded to the call, and drove up, and dropped off food. They dropped off cash and cheque donations. So many people offering kindness, to help people they have never met, and may never meet.

Perhaps in this time when we are all being reminded of our shared vulnerability, there is an opportunity to embrace being more kind, more generous, more thoughtful. How wonderful it would be if these qualities became more evident in our new normal.

That’s the deal, with new life. It’s not the old life. It’s new. It’s what comes next, not what happened before.  The Easter story reminds us God is still with us, offering us the energy, and inspiration, and possibility of the new day, the new normal. God is in it with us.

That’s the hope and promise of our faith, as expressed in the New Creed of the United Church of Canada:

We are not alone,
we live in God’s world.

We believe in God:
who has created and is creating,
who has come in Jesus,
the Word made flesh,
to reconcile and make new,
who works in us and others
by the Spirit.

We trust in God.

We are called to be the Church:
to celebrate God’s presence,
to live with respect in Creation,
to love and serve others,
to seek justice and resist evil,
to proclaim Jesus, crucified and risen,
our judge and our hope.

In life, in death, in life beyond death,
God is with us.
We are not alone.

Thanks be to God.

Naomi and Joel sing “Thine is the Glory”

Pastoral Prayers

God of Love, and Hope, and New Life;

We pray for people we know who are especially challenged these days. Those who live alone. Those who are in isolation. Those who cannot visit loved ones. Those who are sick. Those who are dying. Those who are grieving. We remember the families of Delight Cracknell and Roberta McLean.

We pray for those who feel alone. Those who feel unsafe in their homes. Those who worry about their loved ones, whose work places them at risk.

We pray for our leaders, and all in positions of responsibility, authority, and duty. We pray for our communities, our county, province, nation, and all the nations. We pray for a spirit of cooperation and common cause to be at work in the conversations between levels of government, and between nations, that will nudge out the tendency towards rivalry and self-interest.

We pray for our church, and all other communities of faith who are discovering new ways to share hope and bring joy, and offer pastoral care and practical help to people in need. Bless the leaders of our church, and all other faith communities.

God who Creates, and is always at work in creation, in this season of new life, we remember that Jesus talked about ordinary things like mustard seeds and grains of wheat to encourage us to look closer at life, and the world around us, to see you at work.

If we open our hearts, and look around with loving eyes, there is much to see.

Like the persistent plants that somehow find their way to grow up through cracks in broken concrete, your love finds a way, to break through all that is weighing us down.

There is kindness in this world. People are buying groceries for their neighbours, to save them a trip to store.

There is generosity in this world. People are making donations of money, food, protective gear, to help where it is needed.

There is compassion in this world. Ordinary people with hearts of love are doing their jobs, many going beyond the call of duty, to make sure that the necessities of life are available. Brave souls with loved ones of their own, leave their homes each day to care for the sick.

There is humour, and lightness of heart in this world. Where we are still able to laugh, to make each other smile, we can live through almost anything.

There is ingenuity and curiousity at work in this world. People are setting aside the pursuit of profit and personal gain, to dedicate their efforts to make things that relieve suffering, protect the vulnerable, and make people who work on the front lines safer.

We are your people, and in this strange time in which we live, we give thanks for the glimpses of resurrection that are all around us. Let us use this time in which many of us are compelled by circumstances to lay low, sit still, and be safe, to be more watchful for those signs, more grateful when we notice them, and more bold in sharing the good news of what we see.

We make these prayer in the name of the Risen Christ, and we continue in prayer with the words Jesus gave us:

Lord’s Prayer:

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come,

thy will be done on earth as it is in heaven.

Give us this day our daily bread;

and forgive us our trespasses,

As we forgive them that trespass against us.

And lead us not into temptation,

But deliver us from evil:

For thine is the kingdom and the power and the glory,

Forever and ever. Amen

Lyrics to the John Legend song: If You’re Out There

If you hear this message, wherever you stand
I’m calling every woman, calling every man
We’re the generation
We can’t afford to wait
The future started yesterday and we’re already late

We’ve been looking for a song to sing
Searched for a melody
Searched for someone to lead
We’ve been looking for the world to change
If you feel the same
Then go on and say

If you’re out there
Sing along with me
If you’re out there
I’m dying to believe that you’re out there
Stand up and say it loud
If you’re out there
Tomorrow’s starting now
Now, now

No more broken promises
No more call to war
Unless it’s love and peace that we’re really fighting for
We can destroy hunger
We can conquer hate
Put down the arms and raise your voice
We’re joining hands today

Oh I was looking for a song to sing
I searched for a leader
But the leader was me
We were looking for the world to change
We can be heroes
Just go on and say

If you’re out there
Sing along with me
If you’re out there
I’m dying to believe that you’re out there
Stand up and say it loud
If you’re out there
Tomorrow’s starting now
Now, now

Oh now, now

If you’re ready we can shake the world
Believe again
It starts within
We don’t have to wait for destiny
We should be the change that we want to see

If you’re out there
If you’re out there
And you’re ready now
Say it loud
Scream it out

If you’re out there
Sing along with me
If you’re out there
I’m dying to believe that you’re out there
Stand up and say it loud
If you’re out there
Tomorrow’s starting now

If you’re out there
If you’re out there
If you’re out there

If you hear this message, wherever you stand
I’m calling every woman, calling every man
We’re the generation
We can’t afford to wait
The future started yesterday and we’re already late

Songwriters: MARCUS JOHN BRYANT, DEVON HARRIS, KAWAN PRATHER, JOHN STEPHENS

Good Friday Worship

HUC logo color FINAL@2x

I enlisted the help of Larry Anderson, the musician at Harrow United Church, and Naomi Woods, to create a simple worship service for this Good Friday, April 10, 2020.

 

Here is a link to the audio file: audio file of Good Friday Worship

Naomi read the scripture for us:

John 19:17-30 (NIV)

Larry Anderson played a beautiful, meditative instrumental version of “Were You There” for us, which we are using as an interlude between the scripture reading and the Learning Time.

While everyone we love is living, and while some are dying under the cloud of the COVID-19 pandemic, what does it mean to place ourselves in the shadow of the cross?

Crucifixion was both a very public, and a very lonely way to die. The Romans deliberately made this form of execution a spectacle. They mounted crosses on a hill, for all to see, from any direction. People who loved Jesus, and the others executed that day, could look on from a distance, but do nothing to ease their agony, or change the outcome.

These days, many of us have people in our lives we can’t visit. If someone you love is in a nursing home, or hospital, you can’t be with them, face to face. If they have a smart phone, and the faculties to use it, you might be able to facetime.

Many of us are missing coming to the church building, for worship services like the one we wanted to have today. Afterwards, we were planning to have hot cross buns, and coffee and tea. We did that last Good Friday, and it was a lovely of warmth and fellowship, after dwelling on the chilling story of Jesus’ crucifixion.

Stories of pain and death shake us, and send chills through us. We find comfort in huddling together, in the company of fellow mortals- except now, we can’t. We are still sorting out how to be a faith community when we can’t gather in the same physical space.

There is a moment in John’s story of the crucifixion, when Jesus cried out that he was thirsty. The story doesn’t say who proffered a sponge on a stick towards Jesus’ mouth- the sponge was soaked in cheap wine.  My guess is it was a guard.  Jesus’ friends would not be allowed that close. I marvel at this moment of human kindness, in the context of a story of terrible, violent cruelty. It says to me that is in our human nature- we are made, most of us, to be kind and as helpful as we can.

These days most of us are observers, while a brave few leave their homes every day, to try to help the very sick. Our hearts are with them, and our prayers.

How does it feel for those folks who are on the wrong side of the hospital doors, when someone they love, and can’t be with, is on the other side? They can’t even do what the guard did, and offer the sponge on a stick.

What was it like for Jesus’ loved ones, to watch his slow, agonizing death?

How was it for God, to watch Jesus die? Did God feel helpless?

For centuries, people have tried to save God’s reputation by saying that everything happens for a reason, according to a divine plan. They say that about the crucifixion, but I don’t believe that for a minute. I don’t think Jesus’ death on the cross was God’s idea. God’s ideas are all about love, not about causing pain.

Jesus was crucified because powerful people with evil intentions made it happen. Best as I can tell, God doesn’t stop people, weak or strong, from making their own choices. God always offers us better options, but does not prevent us from doing the wrong thing.

God’s response to what we do, or don’t do, for good or for bad, is always love. I suspect God gets frustrated with us, even so, because we do so many regrettable things.

Could God have stopped the crucifixion? I don’t think that’s the right question. I think the question is actually, when will humans stop hurting each other? We have the power of choice, and we make really terrible choices, to act, or do nothing, and there are consequences.

So what was God doing, while Jesus’ friends watched him die, and prayed for him, wishing for things to be different, and crying their eyes out?

I think God was crying too. I think that God hates seeing us hurt each other, and sorrows when we act so poorly, and wishes we would do better.

We might ask, “What is God doing right now, while our world is in such a mess?” Well, what we are going through is terrible, but honestly, for a lot of people who don’t live with our level of privilege and comfort, the world must always seem likes it’s a mess.

God has always been with all the people who have been hungry and homeless and sick, those living in war zones and disaster areas and in abject poverty long before this new crisis came along, to touch our lives. There is a lot from which most of us have been insulated. There is a lot more we should have, could have been doing, all along, to alleviate suffering, to improve living conditions, and allow more people access to proper nutrition, shelter, sanitation, education, equal rights, fair pay, and many other things we have taken for granted.

I looked it up yesterday. The numbers are changing, but worldwide, around 108,000 people have died of the Coronavirus. That is horrible. But another number is much worse. Each day, 21,000 people die of starvation. We don’t have a cure for COVID-19, but we have always had a cure for hunger. The harsh reality is that every day, under circumstances we have accepted as normal, far more people die because of things we can do something about, like poverty, war, domestic violence, hate crimes, and neglect. God cries for all of them

God has always been there, quietly pointing us in the right direction, giving us the tools and abilities we can use to make things better, kinder and more fair and just for everyone.

I think God is as frustrated as you and I are about how these things go, and how it takes humans so long to get our collective act together. So many of the efforts to clean up the messes in the world are slowed down by politics, and greed, and pride, and ego. We can be grateful in our county, province, nation, to have leaders who are doing the best they can, with this current crisis. It is remarkable to see partisan politics taking a back seat.

I think these days God is cheering on the folks who are working so bravely, and diligently to help others right now, and applying their God-given intellect and ingenuity to find the ways to bring us out from underneath the shadow of the COVID-19 pandemic.

It is also incredibly inspiring to see how ordinary people like you and I are reaching out to help others as we can. When I have trouble settling down to sleep at night I think about the over 500 pounds of food we gathered a week ago, in our Food Drive for the Downtown Mission, and I remember that God really is at work in the world, in big ways and small ways. Maybe like the Roman guard daring to hold the sponge up so that Jesus could wet his parched throat. We should so what we can- even if our part is to stay in isolation.

God is love, and God has always loved us, and always will. God will never abandon us. God has big hopes for us, that we will use the gifts we have been given, to do better.

Today we reflect on Jesus being crucified, knowing that it is not anywhere near the end of the story. There is sorrow now, and death, and grief and tears, but Easter is coming, and new life is on the way.

Thanks be to God. Amen

This worship resource concludes with the full recording of “Were You There”.

Filling up on Hope, Joy, and Faith

Let us keep ourselves open to the power that carries our life in every moment…that we may be filled with silent gratefulness. (Paul Tillich)

Paul Tillich was a theologian and philosopher who was born in Poland in 1886, and who lived until 1965. He was a thinker who sought to build bridges between the old ideas and symbols of Christian faith, and the questions and concerns of contemporary life.

That seems as important today as ever- how do we re-fill the empty places in our lives with hope, joy, and faith during this strange time in which we are living?

I can think of at least two ways.

#1 Number One Logo Text GraphicOne way is to talk about our faith- to share our joys, our sorrows, our hopes and even our fears. I had a wonderful experience just this morning. I met online with four young people who are very involved with Harrow United Church, for our first confirmation class. They were patient, and encouraging as the old minister was learning on the go to use the Zoom video conferencing platform. They were engaged, and open and honest with their responses as we talked about God.

Is God all powerful? How we reconcile that idea with the suffering we see all around us? Do we all think about God the same way? Do we think about anything the same way?

I feel so grateful to have the members of this class in my life. We will meet online once a week for the next while.

Number 2 on stage with 2 spotlights.A second thing that brings renewed hope, joy, and faith into our lives, is doing acts of mercy, kindness, justice. It does our hearts good, it lifts our spirits, it puts spring in our step, when we know we are making a difference. It is good for us to make movement from gratitude to generosity.

As a community of faith, Harrow United Church desires to uplift its members, and also care for others, in God’s name. When we do good works, we check both those boxes.

Speaking of boxes….empty-cardboard-boxes

Friday morning, from 10 until 12 noon, we will be filling boxes in the back of Jeff Csikasz’s shiny red pickup. 2019-red-Dodge-Ram-1500-LimitedWe are collecting food and necessities for Windsor’s Downtown Mission. The staff and volunteers at the Mission are front-line heroes, responding to the needs of hungry, homeless, and hurting people- and they are running out of supplies. The population served by the Mission face the same fears and worries about COVID-19, and the need to self-isolate, and keep clean, and eat healthy, as all of us. Imagine dealing with all of that, on top of being homeless.

(We will do this again, if needed, to re-stock the Harrow Food Bank, which our church, and others in the community support year round.)

Here are things we need: (Please watch for expiration dates.)

Laundry and hand soap, hand sanitizer, wipes

Canned tuna, salmon, chicken, ham

Peanut butter

Bread

Soups: Beef stew, chili, chicken noodle, vegetable, assorted soups

Canned beans

Canned fruit-in own juices or light syrup

Pasta, whole wheat pasta, White rice, brown rice, Macaroni and cheese

Canned Vegetables-Low sodium/no salt added

Pasta sauce, tomato sauce, gravy

Fruit & Vegetable juice: individual & family size
Tea, Instant coffee, Hot chocolate

If it is raining, the pickup will be under the church carport (the elevator entrance). The tail gate will be open. We will have people around, but at a careful, social distance, to keep everyone safe.

Worship for March 29, 2020

Link to audio file for this at home worship

The audio file begins with Larry Anderson’s prelude, to help us prepare for worship.

(Once the audio begins to play, you can click back to this page, and read and listen at the same time, if you like.)

Let’s take a moment for quiet prayer. There is so much happening in the world, and we have so many questions, concerns, and anxieties. There is so much happening that still does not feel quiet real, and yet, here we are. And God is with us in the midst of it all.

I am continuing this week to look at the story of Jesus’ time in the wilderness. I think the desert could have felt to him, absolutely real, and at the same time, like a place outside of regular life and time.

Please listen as Sue Timpson-Mannell reads the story for us:

Matthew 4:1-11 from The Message

Next Jesus was taken into the wild by the Spirit for the Test. The Devil was ready to give it. Jesus prepared for the Test by fasting forty days and forty nights. That left him, of course, in a state of extreme hunger, which the Devil took advantage of in the first test: “Since you are God’s Son, speak the word that will turn these stones into loaves of bread.”

Jesus answered by quoting Deuteronomy: “It takes more than bread to stay alive. It takes a steady stream of words from God’s mouth.”

For the second test the Devil took him to the Holy City. He sat him on top of the Temple and said, “Since you are God’s Son, jump.” The Devil goaded him by quoting Psalm 91: “He has placed you in the care of angels. They will catch you so that you won’t so much as stub your toe on a stone.”

Jesus countered with another citation from Deuteronomy: “Don’t you dare test the Lord your God.”

For the third test, the Devil took him to the peak of a huge mountain. He gestured expansively, pointing out all the earth’s kingdoms, how glorious they all were. Then he said, “They’re yours—lock, stock, and barrel. Just go down on your knees and worship me, and they’re yours.”

Jesus’ refusal was curt: “Beat it, Satan!” He backed his rebuke with a third quotation from Deuteronomy: “Worship the Lord your God, and only him. Serve him with absolute single-heartedness.”

 The Test was over. The Devil left. And in his place, angels! Angels came and took care of Jesus’ needs.

Sue is self-quarantined after visiting her friend in Indiana, but was able to record the scripture lessons for us on her phone, and send them in.

On Friday, I met with Larry Anderson and Jeff Csikasz, at a careful social distance, and we recorded some music. Here is Jeff singing and playing one of his favourites.

I asked for that song because of a line in the chorus that says, “In the desert you can remember your name”.

It seems to me that in his time in the desert, Jesus was called upon to remember who he was, and who he was meant to be. The tempter, or the tester offered him some shortcuts, some diversions from the path Jesus was meant to walk, and from the person he was meant to be- but Jesus resisted, and remembered his name, his identity.

The tempter knew their stuff, and the distractions offered to Jesus were pretty attractive. They are the classics, that people have always faced, and which we face today.

Jesus was offered food, a symbol for all material things. If he’d taken the devil up on the suggestion that he turn stones into bread, maybe he could have had at it, and turned the desert into a bakery warehouse. He could have turned rocks and stones, cliffs and boulders into baked goods.

Anything beyond what Jesus actually needed, to satisfy his physical hunger, would have gone to waste. There is a temptation to find comfort in having more than we need- as if we could make a strong castle out of the stuff in our lives, that would be a defense against the things that scare us.

The second distraction from his true life, from his true self, offered up to Jesus, was protection from pain and death. The devil brings him up to a high place, and says, “Since you are God’s Son, jump.”

The Devil also used scripture to suggest that if he did jump, God would send angels to catch him.

This is a tough one. We’d like to believe we are somehow protected from pain, from death. We might hope and pray the same thing for those we love- especially in these strange times. But Jesus resists the tempter on this one too. Jesus is as vulnerable, mortal, and subject to pain and grief as we are.

Jesus is a model for us, of how to live, and remember how we are meant to live, even in the face of hardship, terrible challenges, things that threaten to overwhelm.

The third challenge the tempter put to Jesus might also work on us, because it was about worldly power. What if the devil could have put Jesus in charge of all the countries of the world? The first problem, I think, is that his offer was a lie.  I don’t believe the devil could sign over all that power, because the devil is not in charge. God made all those people, in all those countries, as individuals with freedom to think, to feel, and make their own choices, for bad and for good.

We might, as we watch the news, and hear about the decisions leaders are having to make these days, wish we could have our say, or maybe take over, and do things better. If the devil appeared to me, and said, just worship me, and you can be in charge of the whole world, I might be sucked in. I might think, for a moment, that I could do better. But the reality is, I am not smart enough, creative enough, wise enough. Even if the devil had the power to put me in charge, which I think is a lie, it would be a terrible idea.

One human should not call all the shots. History is full of the stories of the miserable outcomes that occur when one person, one small group thinks they know what is best for everyone else.

All the minds, all the hearts, all the good will, of all people, are needed- not just the ego-driven desire of one person, who falls for the lie that the devil has put them in charge.

We need each other. We need to work together, in small things, and in big things, to make the world better safer, more habitable for our fellow humans, and all the other life with which the earth is teeming.

Jesus rejected the lies of the tester, and pushed back against the powerful distractions of the tempter. In the desert, Jesus remembered his name, and it gave him the strength and courage to carry on, to tell the devil to take off. And according to the story, the devil did leave, and angels came to take care of Jesus.

Jesus was still in the desert. The high places and tall towers, the piles of stones that could have been bread- all those lies, those illusions were gone. But the angels came to help him.

We are kind of in a desert. There are temptations. There are worries, anxieties, and the overwhelming sense at times, that the world is going to hell in a hand-basket, whatever that is.

But we are not alone, and the desert, as strange as it seems, is not all terrible. There is beauty here. There is life. Please click on the audio file for the hymn for today. Larry and Jeff played the instrumental part. The words are below, if you want to sing along.

jeff and larry making music

VU 222 Come, Let Us Sing

1            Come, let us sing to the Lord our song,

we have stood silently too long;

surely the Lord deserves our praise,

so joyfully thank God for our days.

 

2            O thirsty soul, come drink at the well;

God’s living waters will never fail.

Surely the Lord will help you to stand,

strengthened and comforted by God’s hand.

 

3            You dwell among us and cause us to pray,

and walk with each other following your way;

our precious brothers and sisters will grow

in the fulfilling love they know.

 

4            Deserts shall bloom and mountains shall sing

to the desire of all living things.

Come, all you creatures, high and low,

let your praises endlessly flow.

I especially like the line in that hymn that reminds us that deserts shall bloom and mountains shall sing. God is still at work. In that same spirit, Sue Timpson-Mannell has a second reading for us.

Isaiah 35:1-7  from The Message 

Wilderness and desert will sing joyously,
the badlands will celebrate and flower—
Like the crocus in spring, bursting into blossom,
a symphony of song and color.
Mountain glories of Lebanon—a gift.
Awesome Carmel, stunning Sharon—gifts.
God’s resplendent glory, fully on display.
God awesome, God majestic.

Energize the limp hands,
strengthen the rubbery knees.
Tell fearful souls,
“Courage! Take heart!
God is here, right here,
on his way to put things right
And redress all wrongs.
He’s on his way! He’ll save you!”

Blind eyes will be opened,
deaf ears unstopped,
Lame men and women will leap like deer,
the voiceless break into song.
Springs of water will burst out in the wilderness,
streams flow in the desert.
Hot sands will become a cool oasis,
thirsty ground a splashing fountain.
Even lowly jackals will have water to drink,
and barren grasslands flourish richly.

One of my favourite spiritual writers, Howard Thurman was a preacher and teacher, and college professor, who inspired many people, including the Rev. Dr. Martin Luther King, Junior. Howard Thurman was an African American, born in rural Florida in 1899. His maternal grandmother had been a slave on Florida plantation. He was born into poverty, and his father died when Howard was 7 years old. He was raised by his grandmother, and his mother, who were women of deep faith.

Thurman wrote:

“There must be always remaining in every life, some place for the singing of angels, some place for that which in itself is breathlessly beautiful.”

I have been hearing all week about ways people are being like angels for each other, with words and acts of kindness and generosity. People are baking good things, and dropping them on the porches of neighbours and friends. Others are taking out the garbage, and bringing the cans back in, for those who are housebound, or just need help.

People are phoning, texting, writing letters to each other. Sending love, and showing concern as they can.

People are making extra donations to places like the Downtown Mission, who are on the front line, helping folks who have it much tougher than most of us.

We can each exercise our free will, our creativity, our compassion, to make the world a little more humane, more beautiful, and life that much more possible for others.

When we do what we can, it helps others, and that is good, but I think it also helps us to remember our name, who we are, and who we are meant to be, in these strange times, in this weird desert place where we all now live.

Let’s pray:

God of deserts and blooming flowers, of night skies and bright stars, help us, in these strange times, to remember you, and your presence with us. Help us to slow down, and breathe, and remember again who you have created us to be. May we, with our unspoken prayers, with our acts of compassion and kindness, with our careful, loving words, bring beauty and hope into the lives of others. We pray for those we know who are sick, those who are grieving. We pray for those who feel alone. We pray especially for those who are now behind the locked doors of nursing homes, hospitals, and hospice. We pray for front line workers who are tending to the needs of the sick, and who are leading the fight against COVID-19. We pray for our government leaders and their advisors. We pray for those who continue to work, so that we have what we need to live. We make all our prayers as followers of Jesus, and we ask for your blessing in his name. Amen

Before I finish this recorded worship resource, I want to thank Jeff Csikasz and Larry Anderson for their music, and Sue Timpson Mannell for the scripture readings.

I also want to announce that this coming Friday morning, April 3, from 10 am until noon, Harrow United Church will have a drive-up food and necessities collection for Windsor’s Downtown Mission.

Our goal is to fill the back of a pick-up truck with items that can help folks who face the same challenges as we do, but who may have it much worse than most of us in the county.

Imagine facing the need to self-isolate, and keep clean, and eat healthy, if you were homeless!

If you are currently sick, or under self-quarantine, don’t worry about donating to this food drive. Take care of yourselves.

We will likely do this again, if it is needed, to re-stock the Harrow Food Bank, which our church normally collects for every week.

If your household is running out of food, and you can’t get out to get to a store, please let us know, and we will do our best to help you.

This worship resource comes to you from Harrow United Church. Our building may be closed for now, but our ministry in this community continues. God bless you all.

 

“Does Blood have a Gender?” continued

Here is the reply I received to my letter to Canadian Blood Services. I am including the complete text. I am not sure why their letter included the *asterisk sign when they used the word “trans”. I wonder if the writer lifted text from another document, and did not include the footnotes.

Hello Darrow,

Thank you for your email and for taking the time to reach out to us.

In August 2016, Canadian Blood Services implemented a new screening process and eligibility criteria for trans* donors. These criteria are the first step in developing national criteria for trans* donors. We will be working with stakeholders, including members of the trans* community, to improve how Canadian Blood Services interacts with trans* Canadians who wish to donate blood. We are also working on updating our computer system so that donated blood components can be processed to reduce the risk of transfusion-related acute lung injury (TRALI) without donors having to be identified as female.

As of May, 2017 and as a result of the “2016 Summary Report – Consultations with Trans and Gender Non-binary Communities” Canadian Blood Services has implemented a training program for front-line staff with a 2018 rollout to ensure trans and gender non-binary individuals are treated respectfully.

We are grateful for the feedback we receive from donors and partners, which allows us to continuously improve how we engage with all Canadians. We understand that the pace of change is frustrating.

Donors will be asked the relevant questions for their sex attributed at birth and will be accepted or deferred based on these criteria. For example, trans* females will be asked whether they had sex with a male, and if the response is yes, they would be deferred for one year after their last sexual contact.

Given the complexity of screening donors according to both their sex attributed at birth and their affirmed gender, donors are instead deferred from donating blood for one year after their surgery. As the longest deferral period for sexual partner risk is one year, donors will be screened in their affirmed gender one year after their surgery. For donors with female sex attributed at birth, a code will be added to the donor’s file to decrease the risk of TRALI.

TRALI is a rare but potentially fatal complication that can occur in recipients after transfusion. Donors who have had a past pregnancy, including miscarriages and abortions, are more likely to have antibodies present in the liquid portion of their blood (plasma) that may cause TRALI in a recipient. To reduce this risk, we process blood donations from ALL donors coded as female in our computer system differently from donations from donors coded as male. The plasma from female donors is used to produce products such as immune globulin, instead of being transfused directly to patients. It is therefore important for us to know whether the donor’s sex identified at birth was female, so that their blood donation can be processed to reduce the risk of TRALI.

In May 2017, Canadian Blood Services released the 2016 Summary Report: Consultations with Trans and Gender Non-binary Communities”. This report summarizes themes that emerged from two in-person consultations that were held with trans and gender non-binary individuals in Vancouver on November 17, 2016, and in Toronto on December 8, 2016. Thought leaders in the trans and gender non-binary communities helped us plan this stakeholder consultation.

These consultations helped us identify that frontline staff is an important immediate priority for this community. Canadian Blood Services will implement a training program for front-line staff to ensure trans and gender non-binary individuals are treated respectfully. Planning is underway and we expect it will be developed and ready for rollout in 2018.

We will also explore how to modify clinic processes to allow individuals to select the gender with which they identify, while ensuring we have access to the information we need.

Sincerely,

Canadian Blood Services

Sarah

Customer Service Representative

National Contact Centre

canadian blood services logo

My thoughts about this reply from Canadian Blood Services

  1. The person screening me did not have, or at least did not share with me, any information about TRALI.
  2. The response from Canadian Blood Services did not acknowledge, or address the fact that the question of my sex was raised in the secondary screening, after I had already answered all the risk-related questions, and in which I answered all the questions about my sexual activity.
  3. Since I was asked about my sex in the second quarter of 2019, it would seem the roll out of a new protocol has not actually happened.
  4. I will continue to donate blood as often as I can, especially since learning that because of TRALI, all blood from female donors is diverted for the production of blood products, and is not transfused to patients in need.

 

Does blood have a gender?

blood donor cardI gave blood his week. After I’d already answered the screening questions, the secondary screening/identity confirmation person asked me what my “sex” is, and indicated there are only 2 choices. I asked them why I was being asked about my sex, rather than my gender identity, and why there were only two options, male or female. Really, in 2019? I wonder what it must be like for the people I care about who identify as non-binary. I also wonder why sex or gender is relevant, after a donor has already passed the screening for risks. Does blood have sex or gender?

To be clear, this ridiculous and unnecessary question did not stop me from donating blood. The person asking the question explained they were required by “higher up” to ask the questions. I refrained from saying that so am I!